Sunday, December 14, 2014

Family Urges Norway to take action for the release of Okello Ochalla


by Betre Yacob
The family of a Norwegian citizen of Ethiopian origin detained by the Ethiopian Government has urged the Norwegian authorities to exert pressure for his safety and fair trial. Okello Ochalla was seized in South Sudan by South Sudanese security forces and extradited to Ethiopia in March this year. And he was brought to court in June with charges of terrorism offences.Okello Ochalla was seized in South Sudan by South Sudanese security forces
Mr. Ochalla is the former governor of Ethiopia’s Gambella region. He left the country in January 2004 protesting the ongoing human right violation in the region, and became a Norwegian citizen in 2009. Since he left Ethiopia, Mr. Ochalla used to speak against the atrocities committed by the Ethiopian government and was working for justice and human rights of his people.
Now as he is heading to another hearing, his family is concerned: it is not only about his safety but his life. They are afraid that he is being tortured, and could face death penalty. According to Human Right Watch, Ethiopian authorities subject political detainees to torture and other ill-treatment. It also accuse the country of misusing its anti terrorism law to convict oppositions and journalists. The law permits long-term imprisonment and even the death penalty.
In his letter written yesterday to government of Norway, Obok Okello, the son of Mr. Ochalla, says that if the Norwegian government does not intervene and demand respect of international law, it is likely that his father will be convicted and sentenced to death for wanting justice for his people.
“My family is not aware of any efforts being made by the Norwegian government, and as the months pass by, the family is becoming more worried. So we urge that the Norwegian Ministry of Foreign Affairs publicly describe the steps it has taken to ensure they have done everything within their power to demand Mr. Okello Ochalla receive a fair trial and ensure his safety in detention by the Ethiopian Government” Obok Okello explains in his letter.
Obok Okello further pleads the international community to get back his father who is in the hand of the Ethiopian government. “My father is a good man who has always stood by the truth. Please help me in urging the Norwegian Ministry of Foreign Affairs to advocate for his freedom” he pleads.
Reports shows there is widespread human right violation in Gambela Reginal State in the name of villagization program in order to make way for large-scale land deals in the area. And the government has been accused of trying to silence voices coming out of this area and oppositions to its land policy in the regine.
Betre Yacob Ethiopian Journalist and blogger
Betre Yacob is an Ethiopian Journalist and blogger. He graduated in Journalism and Communication from Bahir Dar University. He is currently working for ASSAMAN, and writes for different print and online medias. He is also the co-author of a book entitled Nipo, nipo tu, a collection of short stories illustrating socio-economic problems in Ethiopia. Betre Yacob is the president of Ethiopian Journalists Forum(EJF), an independent journalists association in Ethiopia working for freedom of speech and of the press.

Ethiopia and Gambia most Internet freedom repressive in Africa


Internet freedom in Africa: Ethiopia and The Gambia most repressive; South Africa and Kenya freest

African governments are remarkably sophisticated when it comes to surveillance, spying, and the use of malware
ETHIOPIA, The Gambia and Sudan are some of the most repressive places in Africa for online freedom, a new report by watchdog organisation Freedom House indicates, while South Africa and Kenya are the among the most free for internet users in the continent.
But the 12 African countries surveyed show a worrying trend – the majority are becoming more repressive compared to last year.
Just South Africa – the best ranked – Kenya, Uganda and Malawi have maintained the same score as last year; Nigeria, Angola, Rwanda, Zimbabwe, Sudan and Ethiopia have deteriorated. Zambia and The Gambia are new entrants on the list this year.
The negative trajectory in internet freedom is mirrored around the world – the report states that in 36 of the 65 countries surveyed, internet freedom scores have become worse, as governments become increasingly nervous about their national security, and more sophisticated in surveillance and control.
“Very few countries registered any gains in internet freedom, and the improvements that were recorded largely reflected less vigorous application of existing internet controls compared with the previous year, rather than genuinely new and positive steps taken [by governments],” the report states.
Although most African countries do not explicitly censor content much, there has been an increasingly harsh manner in which users are targeted for the things they say online – in some countries, Freedom House reports, “the penalties for online expression are worse than those for similar actions offline”.
A higher score means a more repressive environment. Source: Freedom House
A higher score means a more repressive environment. Source: Freedom House
In July 2013, for example, the Gambian government passed amendments to the Information and Communication Act that specifically criminalised the use of the internet to criticise, impersonate, or spread false news about public officials. Anyone found guilty could face up to 15 years in prison, fines of roughly $100,000, or both—significantly harsher punishments than what the criminal code prescribes for the equivalent offenses offline.
The report reveals that breaches in cybersecurity are also eroding freedom, as government critics and human rights organisations are subject to increasingly sophisticated and personalised malware attacks, documented in 32 of the 65 countries examined.
Low internet penetration, state monopoly
Ethiopia comes out as the worst place in Africa for internet freedom. In the first place, lack of telecoms infrastructure, government monopoly and oppressive regulation means that internet penetration is just 2%, one of the lowest in Africa.
A law enacted in November 2013 gives the Information Network Security Agency (INSA) carte blanche to inspect private online activities without oversight. Facebook, Twitter, Yahoo, and CNN were inaccessible for 12 hours in July 2013, while the number of permanently blocked webpages also increased.
In the Gambia, as well as setting out punitive new laws, internet cafe registration regulations were tightened in September 2013, requiring operators to provide thorough details for a license, as well as mandating the physical layout of cafes and the signs that must be displayed.
In Nigeria too, cybercafés have to keep a log of their customers – although the mobile revolution means that these attempts at controlling internet use will become increasingly irrelevant.
But if you can’t control access, then persecution and punishment becomes the next measure – and African governments show remarkable sophistication here.
In Ethiopia, the government launched high-tech surveillance malware against several online journalists in the Ethiopian diaspora and dissidents in exile; six bloggers of the prominent Zone9 blogging collective were arrested in April 2014 on charges of terrorism.
This year shows a more repressive environment than last year in many countries. Source: Freedom House
This year shows a more repressive environment than last year in many countries. Source: Freedom House
The same was observed in Angola, where “insider sources” affirmed that a German company had assisted the Angolan military intelligence in installing a sophisticated communications monitoring system on a military base, the report states. Further evidence, as of November 2013, found that at least one major ISP hosts a spyware system directly on its server.
In Rwanda, a growing number of independent online news outlets and opposition blogs were intermittently inaccessible in Rwanda in the past year. The Law Relating to the Interception of Communications enacted in October authorised high-ranking security officials to monitor email and telephone conversations of individuals considered potential threats to “public security”.
In Sudan, a localised internet service disruption in June and a nationwide blackout in September corresponded with large anti-government protests; the blackouts were reportedly directed by the government.
Even in the countries ranked as relatively free, harassment and intimidation of journalists and bloggers – and even ordinary citizens – is a widespread form of internet control. In Malawi online journalists are “periodically detained and prosecuted for articles posted on news websites”.
Most recently, Justice Mponda, a correspondent for the online publication Malawi Voice, was arrested in November 2013 for allegedly “intimidating the royal family” in an investigative story about former President Banda’s connection to the theft of millions of Malawian kwacha from government coffers in a scandal known as “Cashgate.”  He was later acquitted.
Mugabe’s digital ‘death’
But it’s Zimbabwe that has had some of the most bizarre persecutions. An editor at the Sunday Mail state newspaper, Edmund Kudakwashe Kudzayi, was arrested in June on accusations of running the Baba Jukwa Facebook account, an activist page of over half a million followers harshly critical of the government. In July, the government took down the Facebook page, and Kudzayi’s case remains unresolved.
It gets crazier – in January 2014, teenage Facebook user Gumisai Manduwa was arrested for allegedly insulting the president after he posted on his Facebook page that President Mugabe “had died and was being preserved in a freezer.” Manduwa was released on bail two days after his arrest. His case remains on the court’s docket as of mid-2014.
And another court case, this one against 21-year old Shantel Rusike is still being dragged through the magistrate courts in Bulawayo as of mid-2014.
Rusike was arrested on December 24, 2012 and held for four days after she was reported to the police for sending an image depicting President Mugabe “in a nude state” via WhatsApp on her mobile phone. Rusike faces charges of “causing hatred, contempt or ridicule of the president”.
Source: Mail & Guardian Africa

They did what they meant! Where and how we move forward from here?



by T.Goshu
1. “Disloyalty to him never disturbed him, disloyalty to principle did.”  This is what author Louis Fischer (Gandhi and His Life and Message for the World, 1954, 1982) has to tell us about how Gandhi had to be disturbed not because someone is disloyal to him, but the disloyalty to the principles he legitimately and firmly stood for.peaceful political action by the coalition of the Nine
Yes, that was and is exactly what we have witnessed and are witnessing as far as the peaceful political action by the coalition of the Nine under the theme “freedom for free and fair election” is concerned. The heroic/heroine leaders and members of the coalition have unequivocally and firmly reassured their conviction that they could not and cannot afford to remain silent and watch the continuation of tragic dram of election any more. They unequivocally made themselves clear that they have been deeply devoted and remain to be so to pay any necessary price not because someone may be loyal or disloyal to them, but because they are painfully disturbed simply to watch the danger of being disloyal to the very principle of freedom, justice, human dignity. They strongly argued and continue to do so that the people of Ethiopia cannot and should not allow the political agenda and behavior of staying in power by employing senseless propaganda, keeping the judiciary system itself criminal, and by keeping the ongoing oppression machine not only unleashed but also making it much more brutal . Needless to say, for this kind of political madness of TPLF/EPRDF, it is quite true that a quarter of a century is too long to tolerate and it is time to say no more playing a deadly drama of election. And that is exactly what those wonderfully brave leaders and members of opposition political parties and movements are selflessly challenging the way TPLF/EPRDF is trying hard to continue the senselessly tragic game of election.
The question we have to honestly ask ourselves is: Are we as a people who have suffered too much and for too long showing the determination to march with those heroic/heroine sons and daughters of Ethiopia for the realization of our freedom, human dignity and socio-economic justice? To my impression, the answer to this inward – critical question is not positively close to the reality on the ground. I understand that it is naïve to expect all the people who suffer under a tyrannical regime to show up and take active and equal participation in the ongoing struggle for freedom, justice and human dignity. There is no such evidence in the history of politics. This is very true especially in our country in which the people have been and are forced to live under very miserable life experiences because of illegitimate, despotic, corrupt, deceptive, and brutal ruling elites throughout our history.
What is incredibly disturbing is to witness our political way of thinking and practice sliding back to the politics of tribalism in situation in this 21st century. And that is why it is essentially critical to remind ourselves that it would be a grave mistake for us not to listen to the voices of those truly patriotic citizens who have been ruthlessly beaten up to the extent of not only having broken arms and legs but being knocked down and suffered between life and death right in the streets of the capital of their own homeland. It would be deeply self-disgraceful for us not only not to listen to the voices of those heroic/heroine Ethiopians but most importantly not to stand with them and act in a much more determined manner and bring about the change we desperately aspire. That change is establishing a democratic society through fair and free election. And the people of Ethiopia cannot afford to deserve less than very fundamental way of doing politics.
2. The next logical and honest point of view I want bring forward is whether we as individuals, groups (civic, interest, professional) and most critically as a people in general have played our parts in supporting and protecting those who continue to challenge the tyrannical ruling elites. Yes, the very question of developing self-awareness and self-assertiveness that should serve our fundamental interest is instrumental in the process of the struggle for freedom and justice. In other words, simply being aware about others who do cause the terrible pain we suffer from and complaining about it could not make any difference and will never take us somewhere.
Yes, there is no doubt that because of the very absence of good governance throughout our political history, we do know more about suppression than freedom; more about dehumanization than human dignity; Moure about injustice than justice; more about abject poverty than prosperity; more about disease than wellness; more about ignorance than knowledge/awareness; more about war/conflict than peace /stability; more about fear than braveness; more about mutual mistrust than mutual trust; more about our past history (bad and good) made by our forefathers/mothers than how to make our own history; more about making wonderful rhetoric than meaningful deeds . The question is: how we courageously and honestly challenge the question of where is our own place and role in dealing with these very undesirable walks of life. The direction in which we want to move forward will remain highly jeopardized and subsequently disastrous unless we listen to each other, engage in a mutually respectful and meaningful conversation, come up with a coordinated plan of action that should advance our unity of purpose (for freedom , justice, equality , human dignity and shared prosperity).
I understand that there may be fellow Ethiopians who may argue that the direction we are moving in and the courage we are showing is encouraging. I understand the efforts being made by patriotic citizens and leaders of opposition parties /coalitions such as the Nine, Andinet and Medrek are encouraging given the hostile political environment in the country. It is true there is a high level of public discontent and a strong sense of aspiration for change. I understand that it is so naïve to take the meaning of any social movement in absolute terms leave alone the very difficult socio-political interaction such as ours. What I am trying to say is that in comparison with the degree of the socio-political devastation we are facing, the efforts we as a people are making are worrisome. I want to believe that we regrettably could be in a much more position after going through deeply painful experiences for a quarter of a century. Yes, we could be in a position of making sure that we should be forcing the brutal ruling elites of TPLF/EPRDF to both come to the negotiating table and be part of the change we aspire, or else face the consequences of being defeated.
Sadly enough, we still keep witnessing/watching things in our country getting worse. Citizens of all ages, both genders, educational status, and socio –economic status are fleeing their country choosing all kinds of suffering including death than living in their homeland and trying to get organized and get rid of the root cause of their untold sufferings in their villages and towns of their country. What has happened and what is happing in crossing the Red Sea, the North West and North African deserts and beyond is an extremely painful reality how our identity as Ethiopians is gravely compromised in this 21st century. It goes without saying that except the inner circle of the evil-driven ruling elites and their cronies, we all agree that the very root cause of this kind of unprecedented identity crisis and horrible national disgrace is the political system which establishes itself on ethno-centric tyranny.
Needless to say, it is self-evidently true that this incredible level our fear and not decisively refuse to bear the unbearable is the greatest enemy of coming together and fight back the ethno-centric inner circle of TPLF. I wish I could express the deeply painful feeling of mine about the situation we are facing in words that could not be hard to fellow Ethiopians to swallow. But that is what it is unless we want to pretend otherwise.
It is in this kind situation that patriotic Ethiopians put themselves at the forefront of the struggle. Needless to say, any genuinely concerned opposition political party or movement has to go deep into this very unfortunate situation candidly and courageously if a difference for better has to be made in our country. And that process of making a difference has to start somewhere with a political struggle that requires to be led by courageous and well-determined citizens who are prepared to pay any necessary cost, including their lives. Yes, I sincerely believe that it is this characteristic of patriotism that can change the deadly ill-guided political and socio-economic history of our country. I genuinely believe that that is what we can see in the coalition of the Nine at this critical moment in time. Yes, those truly heroic/heroine sons and daughters of Ethiopia are not simply preaching us how to make ourselves free and respected but they most remarkably are showing us practically to the extent of paying great sacrifices in the streets of their own country and being victims of notorious detention centers of the ethno-centric tyranny.
Author Louis Fischer quotes Mahatma Gandhi when he says, “If necessary, I will die here (the people he happened to be with). But I will not acquiesce in failure. If the only effect of my presence in the flesh is to make people look up to me in hope and expectation which I can do nothing to vindicate, it would be far better that my eyes closed in death.” That is exactly what those patriotic leaders and members of the coalition of the Nine are trying to show us, not simply trying to tell or preach us. Yes, they incredibly kept their words and deeds intact in advancing the great cause they stand for and they are paying very high price, not to mention a huge price their families are paying.
When I watched those patriotic Ethiopians doing what they meant in the face of a deadly hostile political environment to the extent of paying priceless sacrifices, I did feel a real sense of pride and hope. On the other side of the story, when I observed that the people especially those who are in a better position of understanding of the situation and expected to be the motivating forces of the struggle are still highly vulnerable to unacceptable degree of fear, I did fell some sort of frustration. I understand that it would be so naïve for me to expect millions of Addis Ababans to show up in support of the organizers. But I strongly argue that to see those patriotic Ethiopians challenging the brutal force of the regime and being beaten up and arrested in the city of about four million people and the “capital of Africa” is not acceptable at all. If thousands of residents out about four million could not show up and show their solidarity to the great cause of which those heroic/heroine citizens stand for, we should be seriously concerned and deal with it accordingly.
By the way, I do not want to miss this opportunity to sincerely appreciate the efforts being made by courageous members of the DC (USA) and global task forces. I want to say that we in the diaspora must genuinely and effectively join these and other similar task forces and extend our timely and meaningful support to the struggle back home. We cannot afford to continue decrying the evil-driven political agenda and action of TPLF/EPRDF for another tragic political episode.
3. Professor George B. Ayittey highlights the following reasons why African leaders cling to power in his book, Africa Betrayed, 1992. Here they are:
First, “… they somehow get this absurd notion that the country belongs to them alone.”
Second, “…. insecure African heads of sates surround themselves with loyal supporters, often drawn from their own tribes …. Other supporters are simply bought.”
Third, “Many of them have their own hands so steeped in blood and their pockets so full of booty that they are afraid all their past gory misdeeds will be exposed. So they cling to power regardless of the cost and consequences.” This is exactly what the people of Ethiopia are facing and what those patriotic leaders of political opposition parties, movements and coalitions such as the coalition of the Nine have to deal with.
Where and how to move forward from here? This is a very central question of which we have asked repeatedly in the past, particularly since the 1970s and more specifically for the last two decades. I do not think it is a matter of neither exaggeration nor pessimism to say that it is very difficult to comprehend let alone to be convinced why and how the people who claim to be proud of themselves allow themselves to be simple subjects of brutal regimes for too long. I hear and read arguments and analyses about the way some North and recently West African people forced the notorious dictators in their country has its own lesson to learn. I strongly agree. But those people of Africa did do that not because they had a well-organized and well – structured opposition forces, but it is mainly because the people were willing and able to help those forces by doing their resistance with a strong self-organized and no-retreat way of getting things done. I am not saying we have to do exactly the same as circumstances of each country are not the same. However, given the magnitude of political oppression and socio-economic devastation in our country and given the fact that we claim ourselves the people of great history and culture (with all the undeniable ugly elements), enumerating all kinds of excuses and clumsy justifications for not doing what those other African people have done does not make sense in the real sense of the term. It rather sounds self-confidence crisis which of course makes us much more vulnerable to the continuation of the deadly iron fisted rule of TPLF/EPRDF.
Yes, we have to seriously be concerned when the people who are suffering from all aspects of miserable life styles for too long are not meaningfully showing a real sense of fighting back against the deadly network of the tyrannical ruling elites through a self-organized way doing things. Yes, if there must be a desirable change in our country, we need to tell the people straightforwardly and respectfully that there is no any miraculous force that would fight for their freedom. Let’s respectfully and clearly challenge the people that we are at a critical moment to seriously understand that there could not be any change for good without painful engagement as far as the brutal ruling party we are facing is concerned. Let the people know that complaining about lack of courageous opposition leadership is a legitimate complain; but not to be on the side of those patriotic opposition leaders and members who decry the injustice being committed by the brutal regime in the streets of Addis and are paying huge price is not acceptable at all. I understand dealing with the public in a straightforward and critical approach is a very delicate task especially in our country where the people are extremely lagging behind a civilized political culture. But I want to believe that there must be a very systematic, respectful, constructive and rationally critical way of making public awareness.
Imagine how it is very difficult to engage in a peaceful political struggle in our country where educators/lecturers are struggling hard in search of foreign examples/illustrations whenever they have to discuss the challenges of African politics. Imagine how it is incredibly disturbing when an economics lecturer/instructor is struggling how to explain the socio-economic status of his own country (his own struggle for survival) because of the fear he or she suffers from. Imagine how it is extremely difficult to advance the struggle for political freedom in a country where those intellectuals of our country do self-censorship even for their words of moths wherever they may conduct their academic classes, not to mention showing fairly active participation in the process of the peaceful struggle. Imagine how it is so though, if not deadly risky to engage the people who still are intended choosing to remain silent and even go hungry than challenging those ruling elites who are the root causes of their suppression, starvation and dehumanization. Do not get me wrong that I am naively or pessimistically undermining the efforts being made.
That is not the context I am talking about. What I am trying to say is that compared with the general crisis the people are facing, their involvement /participation we are witnessing is something we should be looking at seriously. Put simply, the struggle cannot afford not to have a popular movement /including civil disobedience that should challenge the ruthless ruling party whenever it attempts to disrupt the fight for freedom by using its brutal forces against leaders of opposition forces, members and supporters of peaceful political struggle, and journalists and those who decry the gross violation of religious freedom.
Now, it is good news that the detained leaders and members the coalition of the Nine are released from the notorious detention centers /stations run by those individuals who are nothing but an extension of the brutal arms of the inner circle of TPLF/EPRDF. What remains the same if not the worst is the system that will never hesitate to unleash and sharpen its killing machine whenever it feels its power is challenged. Fellow Ethiopians, the generation of the 1970s and 1980s had to pay huge prices because it refused to be not only prisoner of prisons as such but prisoner of its own country. Here we are once again facing the same if not the worst reality for a quarter of a century. I am try to underline the serious concern I have about our culture of doing politics which has mainly been characterized by starting, not finishing; reacting, not pro-acting ; decrying the political illness , not attacking the very root cause of the illness and so forth and so on. We have heard from the patriotic sons and daughters of Ethiopia once again reaffirming their commitment to continuing their struggle whatever it may cost until the ruling party either changes its dangerous path or get out of peoples’ way. I hope as the people who deserve respect for fundamental political rights, human dignity, and equality and shared prosperity; we will stand with those truly patriotic Ethiopians and shorten the untold sufferings and the national disgrace we are experiencing.