Saturday, July 20, 2013

Fingerprints of International Aid on Forced Relocation, Repression, and Human Rights Abuse in Ethiopia


Ignoring Abuse in Ethiopia: DFID and USAID in the Lower Omo ValleyPress Release

OAKLAND, CA — Two new reports from the Oakland Institute, Development Aid to Ethiopia: Overlooking Violence, Marginalization, and Political Repression and Ignoring Abuse in Ethiopia: DFID and USAID in the Lower Omo Valley, show how Western development assistance is supporting forced evictions and massive violations of human rights in Ethiopia.
The Ethiopian government’s controversial “villagization” resettlement program to clear vast areas for large-scale land investments is funded largely by international development organizations. The first report, Development Aid to Ethiopia, establishes direct links between development aid–an average $3.5 billion a year, equivalent to 50 to 60% of Ethiopia’s national budget–and industrial projects that violate the human rights of people in the way of their implementation.
The report also shows how indirect support in the form of funding for infrastructure, such as dams for irrigation and electricity for planned plantations, plays a role in repressing local communities by making the projects viable.
Ethiopia is one of the largest recipients of US development aid in Africa, receiving an average of $800 million annually–even though the US State Department is well aware of widespread repression and civil rights violations. A strategically located military partner seen as a leader in the “African Renaissance,” Ethiopia is gently described as having a “democratic deficit” by the United States Agency for International Development (USAID).
Yet this phrase does not begin to describe or justify the kind of routine violence and coercion taking place on the ground and documented in the Oakland Institute’s new report, Ignoring Abuse in Ethiopia: DFID and USAID in the Lower Omo Valley.
The massive resettlement of 260,000 people of many different ethnic groups in the Lower Omo Valley has been fraught with controversy and has set off an alarm among international human rights groups. Information around forced evictions, beatings, killings, rapes, imprisonment, intimidation and political coercion, has been shared, and these tactics have been documented as tools used in the resettlement process.
In response to allegations, DFID and USAID launched a joint investigation in January of 2012. After completing their visit, they came to the puzzling conclusion that allegations of human rights abuses were “unsubstantiated.” The contents of this new report, which include first-person accounts via transcripts of interviews that took place during the aid investigations last year, overwhelmingly contradict that finding and question the integrity of the inquiry.
The interviews paint a very different story from what DFID and USAID reportedly saw and witnessed, and for the first time are made available to the public here.
“[The soldiers] went all over the place, and they took the wives of the Bodi and raped them, raped them, raped them, raped them. Then they came and they raped our wives, here,” said one Mursi man interviewed during the investigation. Another man added: “the Ethiopian government is saying they are going to collect us all and put us in a resettlement site in the forest. We are going to have to stay there. What are the cattle going to eat there? They are our cattle, which we live from. They are our ancestor’s cattle, which we live from. If we stay out there in the forest, what are they going to eat?”
It is worrisome that aid agencies rubber stamp development projects that are violating human rights. Worse, they have chosen to ignore the results of their own investigations.

Egypt Calls on Ethiopia to Seek Solution on Nile Water Sharing

Egypt will try reach a solution for its conflict with Ethiopia about a dam on the Nile river, Egyptian Foreign Minister Nabil Fahmy said.

“We will take action to guarantee the water security of Egypt and preserve our rights in the waters of the Nile,” he told a televised press conference in Cairo today. “We call on the Ethiopian side to respond.”

Ethiopia this year decided to proceed with the construction of the Grand Ethiopian Renaissance Dam, planned as Africa’s largest hydropower plant, ignoring Egypt’s concern that its water supply would be reduced.

Mohammed Mursi, the Egyptian president who was ousted in an army coup this month, had been accused by his opponents of having no plan for dealing with the Ethiopian dam project.

To contact the reporter on this story: Maher Chmaytelli in Dubai at mchmaytelli@bloomberg.net

To contact the editor responsible for this story: Stephen Voss at sev@bloomberg.net

Egypt 'deeply worried' by Nile water row with Ethiopia

A fisherman uses a net to fish while another man rows their boat on the river Nile in Cairo April 4, 2013. REUTERS/Asmaa Waguih
A fisherman uses a net to fish while another man rows their boat on the river Nile in Cairo April 4, 2013.
(Reuters) - Egypt said on Saturday it was highly concerned that Ethiopia had not responded to an invitation to discuss a dispute over a giant dam that Ethiopia plans to build on the river Nile.
 
"Egypt is deeply worried that Ethiopia has not yet reacted to the invitation Egypt's minister of water and irrigation made to conduct a meeting in Cairo on the consequences of the dam," a statement issued by the foreign ministry said.
Egypt fears the dam will reduce water flows vital for its 84 million people.
Recently ousted Egyptian President Mohamed Mursi said last month that "all options" were open in dealing with the issue, prompting Ethiopia to say it was ready to defend its $4.7 billion dam, set to be built near its border with Sudan.
The foreign ministry statement, issued just days after an interim cabinet was sworn into office in Cairo, shows the dam issue is a major priority for the new government.
Ethiopia summoned the Egyptian ambassador last month after politicians in Cairo were shown on television suggesting military action or supporting Ethiopian rebels.
Egypt also last month hosted an experts' meeting to study the impact of the dam on Egypt and Sudan, the two downstream Nile states. The foreign ministry said Cairo's proposed meeting was going to discuss that study, but gave no further details.
Egypt, whose population of 84 million uses almost all of the Nile water available to it, cites a 1929 pact which entitled Cairo to 55.5 billion cubic meters a year of the Nile's flow of around 84 billion cubic meters.
Ethiopia and five other upstream Nile states, such as Kenya and Uganda, say Egypt's claims are outdated and have signed a deal effectively stripping Cairo of its veto based on colonial-era treaties over dam projects on the river.
(Reporting by Ayman Samir, Writing by Yasmine Saleh; editing by Crispian Balmer)
 

Jawarian tragedy

by Robele Ababya 
The narcissist political activist and orator (leader?) of the Jawarian ethnic clan trading in the name of the great Oromo Ethiopians told the world that there are 50 million Muslims in Ethiopia of which 80% or 40 million are Muslim Oromos. But the young blood thirsty demagogue with insatiable lust for power did not disclose his source for his wild claim of the numbers.
Ethiopian Muslims and Jawar Mohammed speech
The fabricator of the divisive statistics has no one to blame but himself for the tragedy of political bankruptcy that is going to haunt him for the rest of his life and bring shame to his alma mater.
Notwithstanding my deep respect for the heroic Ethiopian Muslims for their peaceful and lawful struggle for their constitutional rights, I am bitter about the concocted Jawarian statistics being used to divide Christians and Muslims and poison their relatively harmonious co-existence spanning 1434 years.
I want to disclose that one of my close friends that stood at my wedding as one of the three best men at the celebration was a Muslim from Harar and me an Orthodox Tewahedo Christian from Shoa. We were friends for nearly 50 years when death separated us; and I wept stricken by grief recalling all those years replete with trust, sharing of secrets, rejoicing Christian and Muslim holidays, feasting at each other’s house, chatting in Oromiffa when our mothers were present for none of the duo spoke in Amharic. Interestingly we spoke in Amharic as soon as our Mums engaged in their private conversations.
A striking example which I will never forget! A jet airplane fighter pilot, named Ismael (Captain?), died in an airplane crash. As preparation for his funeral was underway according to the IEAF regulations, his sister produced a will expressing his wish to be buried at the cemetery reserved for IEAF personnel, a site located at the foot of the hill beneath Saint Rufael Church at the top overlooking the city of Debre Zeit and the Air Force Base. The Administrator of the Church declined to give permission on grounds of religion. The matter was brought to the then General Manager of the Ethiopian Orthodox Tewahedo Christian Church. He too was unable to decide. The dispute was finally brought to the Monarch in His capacity as Commander-in-Chief of the Armed Forces. Emperor Haile Selassie made a historic decision with His immortal remarks rebuking the Church officials. In effect, He ruled that here on earth political expediency is dividing the living. There is no reason that this practice should affect the dead resting in peace. Go and fulfill the wishes of the fallen pilot.
So Ismael was laid to rest at the graveyard beside his fallen friends in the service of their country, Ethiopia.
The enormously resonant rallying revolutionary song “Tenesa Teramed” aired nationwide in 1974 was rooted in the culture of the Imperial Ethiopian Air Force (IEAF) that rebuffed divisive religious or ethnic issues among its members by affectionately embracing the role of unity in diversity.
Ethiopian Demographics relevant to this piece
The following statistics extracted from the CIA Factbook updated in 2013. The CIA follows the Ethiopian Central Statics figures in compiling its information.
Ethnic groups
Oromo 34.5%, Amara 26.9%, Somalie 6.2%, Tigraway 6.1%, Sidama 4%, Gurage 2.5%, Welaita 2.3%, Hadiya 1.7%, Affar 1.7%, Gamo 1.5%, Gedeo 1.3%, other 11.3% (2007 Census).
Languages Oromigna (official regional) 33.8%, Amarigna (Amharic) (official) 29.3%, Somaligna 6.2%, Tigrigna (official regional) 5.9%, Sidamigna 4%, Wolayitigna 2.2%, Guaragigna 2%, Affarigna 1.7%, Hadiyigna 1.7%, Gamogna 1.5%, other 11.7%, English (official) (major foreign language taught in schools), Arabic (official) (1994 census)
Religions Orthodox 43.5%, Muslim 33.9%, Protestant 18.6%, traditional 2.6%, Catholic 0.7%, other 0.7% (2007 Census)
Population
91,195,675 (July 2012 est.).Country comparison to the world: 14
Deductions from the above data
The CIA Factbook estimate (2013) Ethiopian population is estimated at 91, 195, 675. Therefore:-
  • The number of Ethiopian Muslims is 30, 915, 334. The 50 million Muslims in Ethiopia which the Jawarians claim, exceed the official number by 19, 192,130
  • Orthodox 43.5%, Protestant 18.6%, traditional 2.6%, Catholic 0.7%, other 0.7% (2007 Census) add up to 66.1% or 60,883,145

Privatizing EFFORT and all Other EPRDF Controlled Companies to Build Abay Dam


by Asress Mulugeta
All dictators on the African continent have sought immortality by leaving a legacy that will outlive them and endure for the ages. But all have inherited the wind. Kwame Nkrumah led the first sub-Saharan African country to gain independence from colonialism in 1957. Nkrumaism sought to transform Ghana into a modern socialist state through state-driven industrialization. He built the Akosombo Dam on the Volta River, at the time considered the “largest single investment in the economic development plans of Ghana”. He promoted the cult of personality and was hailed as the “Messiah”, “Father of Ghana and Pan Africanism” and “Father of African nationalism”.  He crushed the unions and the opposition, jailed the judges, created a one-man, one-party state and tried to make himself “President for life”. He got the military boot in 1966. He left a bitter legacy of one-man, one-party rule which to this day serves as a model of dictatorship for all of Africa. Nkrumah died in exile and inherited the wind. Gamal Abdel Nasser of Egypt left a legacy of military dictatorship in Egypt and inherited the wind. Mobutu Sese Seko of Zaire left a legacy of kleptocracy and inherited the wind. Moamar Gadhafi left a legacy of division and destruction in Libya and inherited the wind. Idi Amin Dada of Uganda left a legacy of death, destruction and ethnic division in Uganda and inherited the wind.Meles Zenawi, From ethnic liberator to national atrocities
Like all those African dictators, the late Meles Zenawi, sought to make himself larger than life. He was not only Ethiopia’s savior but Africa’s as well. He sought to project himself as a “visionary leader”, “inspirational spokesman for Africa” and supreme practitioner of “revolutionary democracy. Like all those African dictators before him, Meles had illusions, delusions and obsessions. Meles’ Ethiopian People’s Revolutionary Democratic Front (EPRDF) created an Ethiopia based around ethnically defined regions and political parties, state control over land and other key economic assets and a strong authoritarian political party. Due to the monopoly of Power and the economy by Meles’s wing TPLF and the implementation of ethnic-based federalism, ‘ethnicisation’ of socio-economic disputes is increasing exponentially all over Ethiopia.
Few years before his death, Meles Zenawi started an extremely ambitious plan to build the 6,000MW Grand Renaissance Dam on the Nile River just in five years period. The Ethiopian government made clear that it will not seek external financing for the Renaissance Dam ($4.5billion). The other plan of Meles is to construct 4,744km national railway in two phases by seeking loan from China, India, Brazil and Turkey. There are also many mega projects that are included in the Growth and Transformation Plan (GTP) of the Meles Zenawi. A year before Meles died before seeing any those grand projects completed. After his death, the Ethiopian officials have vowed to implement the vision of Meles zenawi.  If they failed, the other face of Meles that is his bitter legacy of one-man, one-party rule and ethnic division will only be remembered by Ethiopians.
It is true that in modern times no country has managed to substanti

The last Ethiopian standing

by Yilma Bekele

That is exactly what I feel like now. Who died and left me with this burden is not clear to me but believe me I feel like I am all alone and it is up to me to carry the flag and sing the national anthem. This business of being an Ethiopian has never been easy but you would think with experience and practice I have gotten the hang of it. I am afraid I am hopeless in that department. I still feel the burden.

They say the environment shapes our behavior. I am not here to argue whether ‘nature’ or ‘nurture’ is the defining role in our development I will leave that to the scientists. Speaking for myself I believe the environment has played a big role in shaping who I am today. I am a transplanted Ethiopian who has been culturally shocked, mentally molded, philosophically tampered and forced to question realty on a daily basis. I have no idea how that central theme of being Ethiopian has managed to survive in all the thousands of ways my central core has been violently breached.

I have survived it all thanks to my family and that little town in Southern Ethiopia that imbued me with respect for elders, love for your neighbor and the beauty of leaving with different cultures in a mutually beneficial way.  Those values are what differentiate the beast from the human. I believe that upbringing gave me an advantage when later on in life I found myself in circumstances that I have never thought I would find myself in. I have confronted moving to Addis from my small town, crossing an ocean to come to America, being the object of curiosity in small town in Oregon and coming to terms in growing old in the US with that wisdom I learnt while growing up that says ‘it is not really that bad just deal with it.’

As I said I have dealt with most things in a calm collected manner. The one thing that is really causing me pain and agony is this business of defending my country Ethiopia. It feels to me,  mind you I might be mistaken, or a little touchy but it feels to me that every Hagos, Ketema, Kuma, Abdella, Betiso  etc. is dumping on me for crimes I have no idea I committed.

Well you my Ethiopian reader, can I call you that without offending you, any way you must be thinking why the heck am I telling you all this in the middle of summer? It is because a few things happened the last few days and I felt they were directed at me. Not personally you know but since I feel I am the last one standing it felt personal in a roundabout way.

The big momentous event was my dear friend Jawar declaring he is Oromo first and his Ethiopianess was imposed on him. I have no problem with that. In fact I believe Jawar is Oromo, Ethiopian and American. He has got choices. Which one he puts primary is all up to him. I also don’t know if being an American was imposed on him or he voluntarily filled up a form and swore allegiance to the star spangled banner. With this speech he seems to dig the hole a little deeper. He was heard equating Ethiopian Oromo Moslems with those in Somalia and Djibouti claiming it to be one and the same struggle. I am afraid his next Al Jazeera appearance he is going to have to answer the question are you Muslim first or Oromo first. Good luck my friend.

The only thing I have problem is his assumption of the role of a spokesman ship for the Oromo people of Ethiopia. As far as I know he has never been elected to any office. He has never been sent as a delegate by any group in present day Ethiopia to speak for them. He has not articulated their demands in a coherent manner, written books about their glorious history, interpreted the nuances of their culture or educated the rest of us about the Oromo condition. In other words other than others declaring him an up and coming young intellectual and him playing that role to the hilt he has not bothered to study, interpret, add on the history and role of the Oromo people in what we call Ethiopia. Of course I stand to be corrected if someone could present me with a proof showing Obbo Jawar’s vast contribution to the knowledge base of Oromo history, Oromo culture and Oromo Psychology.

In the You tube video being distributed he is addressing a gathering of Oromo Muslims. I am assuming he was invited as an analyst regarding the Ethiopian Moslem confrontation with the dictatorial regime taking place in our country.

How did our political analyst approach the challenge is a good question to ask. All I could say is he did not respect the sensibilities of his audience. He was confrontational. He was dismissive, he was arrogant and he was an extremist of the highest order. That is the impression I got after watching this Duche like sermon. From what I understand the Ethiopian Moslem issue is regarding state interference in their religion. It is not about political power, it is not about demonizing the rest that don’t have the same belief. Then why is the speaker turning this peaceful issue of respect into one of violent confrontation? Our Ethiopian Moslem leaders have done a splendid job of making friends with all Ethiopians regardless of religion and gone the extra mile not to antagonize anyone and succeeded beyond expectations. The rest of Ethiopia has embraced their quest for fair treatment and stood side by side with them. Why is our young intellectual turning this simple request for respect into a jihad?

Ethiopian Muslims Protest July 19, 2013

Ethiopian Muslims Protest


http://ecadforum.com Ethiopian Muslims Protest July 19, 2013 – video3. Latest Ethiopian news, music, drama, comedy and documentary. ECADF – Ethiopian Current Affairs Discussion Forum YouTube channel.

Support Solidarity Movement for a New Ethiopia (SMNE)



ዘመቻችን ምን ያህል የተሳካ እንደሆነ ለመገምገም ያመቸን ዘንድ ገንዘቡን ከላኩ በሗላ በዚህ ኢሜል አድራሻ ያሳውቁን “admin@ecadforum.com”
እናመሰግናለን!
የኢትዮጵያ ወቅታዊ ጉዳዮች መወያያ መድረክ
Ethiopian Current Affairs Discussion Forum (ECADF)

Online Donations

ECADF Online Campaign and Action

Checks or Money Orders

Solidarity Movement for a New Ethiopia
PO Box 857
Stillwater, MN 55082
Do we want to tell our children that we were bystanders, not helping for good to prevail or helping to stop the forces of evil or do we want to be able to say that we were among those who brought freedom and justice to Ethiopia! If you cannot do the work yourself, you can still help make the work possible through your committed support, keeping in mind that nothing can be accomplished without working for it.
If you are ready to speak out against injustice, irrespective of all differences or if you are ready to wipe the tears from the faces of the dying Ethiopian, the homeless and the suffering, this movement to free Ethiopia is yours.
May you see this as an opportunity to “break the chains of suffering” in Ethiopia by supporting the movement of the people by the people and for the people in whatever way you can.
Mr. Obang Metho, Executive Director at Solidarity Movement for a New Ethiopia (SMNE)