Sunday, July 21, 2013

The Nile River is African and Ethiopia is its hub: rightful governance for rightful ownership

(Part II of V) 
By Aklog Birara (PhD) 
Part one of this series presented the Egyptian position on the Nile in a manner suggesting that, on its part, Ethiopian society must, equally, overcomes its internal governance gridlock that emanates from a cruel and repressive government leadership. This dictatorial governance refuses to reform itself or to allow other stakeholders to offer alternatives. I start with the premise based on conversations with a cross section of Ethiopians within and outside the country and from various documents and writings that the overwhelming majority of Ethiopians defend Ethiopians rightful ownership and use of the Abay River and other rivers within national boundaries and those shared with riparian states. Here there is no ambiguity. On the other hand and as a Gallop Poll suggests, the vast majority of Ethiopians reject the current ethnic-coalition based and elite run socioeconomic and political system that denies them a semblance of freedom and legitimate demand for the rule of law, a level playing field and fair play.
For Ethiopian society to win, it must achieve unfettered political and socioeconomic pluralism. Participatory governance will usher a nationalist leaning spirit and advance and protect national and societal interests for generations to come. Among the hurdles that are apparent is narrow ethnic elite governance that has made ethnic thinking and ethnic geopolitical configuration central tenets in managing the country, its national resources and its diverse society. If people begin to give primacy to ethnic and religious affiliation over national affiliation, the seeds of vulnerability are sown, with the unintended consequence of external powers exploiting these vulnerabilities for their own end games. This narrowly and emotionally tilted thinking and management system may seem attractive in the political theater of the day. Observers tell us that the thinking has undermined the fabric of Ethiopian society and must be reversed before it is too late. The governing party’s ideology of ethnic divide seems to have worked successfully for political ends. We react to it and are governed by its agenda rather than by ours. For example, it is now more fashionable to think of identity as a member of a tribe or a religious group rather than a country. The regime has forced youth and others to think as disconnected individuals and groups that belong to ethnic and religious enclaves rather than to Ethiopia as Ethiopians who need to advance a foundation for the formation of a stronger, fair, just and equitable society in which none is left behind. This gives the sense that each group must fend for itself and not for the common good.
Simply put, Ethiopia’s primary dilemma is not size, lack of resources or potential. It is repression and oppression by ethnic elites. It is the governing party’s inability to advance genuine multiethnic cohesion, access to opportunities and genuine democracy based on the equality of individuals as Ethiopian citizens, on inclusion and equal treatment of Ethiopians under the law. The system is not open to fair and merit based social, economic and political competition. Anyone who stands for justice and fair play is accused of ‘terrorism.’ I suggest that the overarching principle that lacks is freedom and political and socioeconomic justice. This hurdle incapacitates the productive capacity of the entire system and undermines national determination to survive and thrive. In light of this hurdle, Ethiopia’s vulnerability is much more internal than external. This leads us to the critical point that Ethiopians support the country’s right to build dams and other major infrastructure. However, it is self-evident that those left out from the development process resent and abhor repression and oppression. They want their voices to be heard and their rights respected. Accordingly, if Ethiopia wishes to defend its national interests in a sustainable manner, it must, by any criteria, be internally fair, inclusive, prosperous and unified. It must be perceived as fair and equitable. This is the reason for the sub-title “rightful ownership with rightful governance.”
In a July 11, 2013 video, Al-Jazeera—that has been barred from reporting on Ethiopian political and religious issues—and that reports only with the permission of the Ethiopian government, presented a graphic video of the agonizing life of most of Ethiopia’s youth. In June and early July, Ethiopian youth in Addis Ababa, Dessie and Gondar showed their dissatisfaction with the current government and protested peacefully. This is an indicator of things to come. I had suggested in my new book, Organized Plunder (Dirjitawi mizbera) that youth unemployment is one of the greatest threats to stability. More than 70 percent of Ethiopian youth are unemployed. In its recent budget submission, the Ethiopian government said that unemployment and inflation have gone down significantly. This is utterly and blatantly false. Such rhetoric is purely political and does not converge with the reality on the ground. The Al-Jazeera article, “Ethiopia’s 50 percent unemployment pushes youth to desperation,” is a sharp critique of a failed economic and social policy that serves the financial and political interests of a narrow band of ethnic elites and their families and leaves out millions from the development process entirely. The pyramid like concentration of wealth and assets at the top has cornered youth, the poor and the middle class. It has barred or restricted them from participating fully in the development process. In turn, this reduces Ethiopia’s capacity to generate employment opportunities, to create wealth, expand the middle class at a pace that befits a large population and restore dignity and to produce and become self-reliant. This July video and the demonstrations that took place are indicators of things to come. These demands would not stop until and unless fundamental reforms take place.
The Ethiopian governing party is its own worst enemy
The search for social justice and equity is a universal phenomenon that cannot be stopped. Whether in Brazil, Egypt or Turkey where democratic leaning governments allow citizens and especially youth to protest and demand accountability from their governments, the future is most likely to be bleak for societies that do not allow the establishment of enabling environments and empowering institutions so that people achieve their dreams for themselves and for their families. Glitter does not do this. The complexities that trigger unrest and rebellion differ from county to country. Differences aside, Ethiopian society will not remain static. We witness this in the growing demand for the rule of law, justice and accountability from those who wield political power and amass illegitimate wealth via various instruments including rent. The bottom line is that a stronger, inclusive, just and pluralist system of governance will enable Ethiopia to negotiate with Egypt and others from a position of internal strength and cohesion. These attributes are practically non-existent today. In light of this, I contend that no amount of investment in infrastructure, including dams, will ease the pain youth and others feel each and every day. For this reason, justice and freedom are essential for Ethiopians as much as they are for Brazilians, Egyptians, Syrians, Turks and others. Demands for fundamental rights will play prominent roles in the years ahead. On the positive side, Ethiopia has enormous potential to grow and prosper. Harnessing full productive potential that is now suffocated by repressive governance has relevance for Ethiopia’s capacity to respond to the war-like push from Egyptian authorities.
                       Constructive options exist
Of all the recommendations Egyptian scholars, technical experts and others have made that make sense, staggering the fill of the GERD reservoir over a longer period of time is the most reasonable. However, what seems reasonable to me, to a number of Ethiopians and fair minded foreign experts may not be equally shared by Egyptian authorities and civil society. Egyptian authorities are not used to fair play with regard to the Nile. In my estimation, staggering the fill will be fair as long as it does not undermine the value of Ethiopia’s investment and as long as it does not dilute the country’s sovereignty. It is highly likely that upstream riparian countries would support staggering but not Egyptian demand for the status quo (continued hegemony). President Yoweri Museveni of Uganda’s sentiment is shared by other black African nations who support the Ethiopian position. In his own words, “Egypt cannot continue to hurt black Africa and the countries of the tropics.” He was responding to the war-like rhetoric of the former President of Egypt, Morsi, now in detention. By comparison to his vitriolic and boastful pronouncement that “all options are open,” the Ethiopian government reaction and position has been relatively calm and measured. When Morsi said this, he had in mind specific opposition groups within Ethiopia, sabotage and support using North Sudan, Eritrea and Al-Shabab in Somalia as proxies. Similar to his predecessors, Morsi did not offer negotiated settlement that all black African countries including Ethiopia would accept. On the other hand, the option some Egyptian scholars and experts identified of staggering the fill may, in the long-run, allow a win-win solution.
Organizing principles to anchor Ethiopian policy
Whatever option is entertained, Ethiopian government policy must be anchored in fundamental principles, most notably, what serves Ethiopia’s national interests and the aspirations of its huge population. For this reason, I present four intertwined principles. First and foremost building a massive dam will not serve as a substitute for a free; fair; just; inclusive and democratic Ethiopian society. Nothing is more worthwhile for Ethiopian society, especially youth, than to feel that they enjoy freedom of expression, thought, association, movement, work, ownership and security to life and property, equal treatment under the law etc. Ethnic cleansing and displacement of indigenous people from their lands and property defies this fundamental principle of solidarity, fair play and national cohesion. It undermines the country’s capacity to withstand external pressures. Second, in the long-term, an all-inclusive, stable, unified, prosperous, diverse, independent and well-respected Ethiopia is in the interest of all Ethiopians and all African countries including Egypt. Third, Egypt should not see a prosperous Ethiopia as inimical to its vital interests; and a weak, conflict-ridden, divided and poor Ethiopia as critical for its survival. For example, Egyptian government policy to encircle Ethiopia via North Sudan, Eritrea and Somalia and to finance and arm opposition groups is no longer acceptable. It is a disservice to Ethiopians and Egyptians alike. Fourth, in my estimation, a weak, conflict-ridden, non-cohesive, famine prone, fragile, dependent, undemocratic, ethnically, ideologically and religiously divided Ethiopia that is governed by any form of dictatorship will not guarantee a good and meaningful future for its population. On the contrary, this form of governance diminishes national strength and productive capacity. In short, the dam will not serve as a substitute to the void in good governance. Ethiopia is repressed and divided. It is not because Ethiopians choose to be divided; but because the system is designed to “divide and rule.”
As the saying goes, “divided we (all) fall.” A poverty and conflict ridden Ethiopia will not be a bulwark against all forms of extremism and terrorism in Africa. For this reason alone, Egyptian encouragement of and intervention and support to so-called liberation groups, dissidents, secessionists and others goes against the interests of a growing, emerging and influential Africa. This interventionist approach by Egypt will, on the contrary, strengthen authoritarian measures and gives ammunition to the repressive regime in Addis. The regime will divert limited resources from development to defense. While understandable in light of Egyptian declarations, a 15 percent increase in the defense budget is ominous. Continued dictatorship in Ethiopia will make it unbearable for Ethiopians and for Egypt. In other words, a call for war and a destabilization strategy against Ethiopia is most likely to strengthen dictatorships in both countries by mobilizing nationalist sentiment. As I write this article, Egypt is in turmoil and there is no end in sight. Morsi’s followers have declared their intentions to restore his presidency. One wonders whether or not another military dictatorship in Egypt won’t ensue to avert a civil war and or to restore public order and or to wage war against Ethiopia. We do not really know where things would end. What we know is this. Egyptians believe that, at the end of the day, the military establishment plays a ‘national guardian role,’ and this notion includes Egypt’s hegemony over the Nile. On the other side of the equation, it is not at all clear how an ethnicized Ethiopian military command would ultimately respond to the Egyptian threat without the benefit of changing its ethnic composition at the top of the leadership. What we can say is this. In any scenario; dictatorships thrive on chaos whether in Egypt or in Ethiopia. Both countries will arm themselves to the teeth to defend their interests regardless of costs.
As a Washington Post editorial put it on June 28, 2013, under the title, Egypt on the Brink, “After a year of misrule by its democratically elected government, Egypt is hurtling toward a potentially catastrophic political conflict ....Breaking promises to seek consensus with secular and opposition forces, it (the Morsi led-government) forced through a new constitution and has been trying to impose its control over the judiciary, media and civil society.” In a similar vein, anti-terrorism laws are used to suffocate dissent and to jail justice and freedom seeking Ethiopians. Ironically, these are parallels the governing parties and or government leaders in Ethiopia and Egypt share. Neither one is trusted by the vast majority of its respective populations. The distinction is that, Egyptian dissidents, opposition parties, government employees, academics, professionals and civil society are unified with regard to the Nile; and against the interests of Ethiopia and the Ethiopian people. For them, Egypt’s national interests are primary and political struggle and religious differences are secondary. The same cannot be said about Ethiopian elites and opposition groups. There is no indication whatsoever that they speak with one voice and for one national purpose on any substantive national policy issue including Abay. This void in consensus entails future costs for the country. While I acknowledge the solid arguments opponents suggest, I suggest that we all need to explore why this is the case; and dig deeper of the unintended consequences that may ensue.
Despite this, I suggest that Egyptian government leaders, the opposition and civil society begin to appreciate the notion that Ethiopians have the right to create and sustain a prosperous and strong Ethiopia using their natural resources as they choose. Such a society is most likely to be amenable to sustainable and equitable use of the Nile than a conflict and poverty ridden Ethiopia ruled by a dictatorship. Equally, they need to recognize the emerging reality in Sub-Saharan Africa that Egypt can no longer exercise its hegemony over the Nile on the back of poor black Africans. Despite chronic poverty, Ethiopian society is in the process of evolving faster than Egyptians and others realize. Assuming good, inclusive, just and equitable governance (a bold and plausibly unrealistic assumption), I estimate that Ethiopia’s economy will be one of the largest in Africa in the next 20 years; and will exceed Egypt’s in the next 50. I say this on the basis of natural resources endowments. Ethiopia has enormous and diverse natural resources, a huge bulging youthful population and a growing middle class that resides mostly abroad. However, Ethiopia’s Diaspora is among the most well connected with its home base. Given good governance, a large pool of the Diaspora will return and invest and enlarge the productive capacity of the economy. Despite repression and oppression, most Ethiopians are firm in their beliefs that the country has been sidelined with regard to the Abay River and its potential contribution. In other words, the Ethiopian people feel strongly that they have as much right to aspire a better life for themselves and for future generations as Egyptians and others do. This aspiration is directly linked to using the country’s natural resources to improve lives. This does not mean that the TPLF led government is dedicated to a fair distribution of incomes and wealth. The argument is one based on fundamental national interest and the possibilities that exist for the future. In this connection, I suggest that Emperor Haile Selassie was right when he noted that the waters of the Abay River or Blue Nile are Ethiopian endowments and must serve Ethiopia’s increasing population and its growing economy. He reiterated over and over again that Ethiopia will harness its waters for its own modernization. The obstacle his government and the Dergue faced was not lack of a national zeal and commitment to develop the Abay River. The limitation was lack of the financial means to do it; and the military strength to defend it. Today, international conventions and laws support this vision and legitimacy.
Historical claim by successive Ethiopian governments and international conventions suggest that changes in favor of Ethiopia and the rest of SSA stakeholders are inevitable. Egypt must recognize International Conventions adopted by the majority of UN member countries; and respect the fundamental principles that govern equitable use of the waters of the Nile River articulated under the Nile Basin Cooperative Framework that a majority of Sub-Saharan African riparian states have signed. These conventions and principles suggest that Ethiopia has a legitimate right to use its watercourses in support of its modernization and to secure food self-sufficiency for its growing population. Accordingly, Ethiopia’s potential economic and social rise from its slumber of thousands of years is inevitable. This should not frighten Egypt or any other country.
This leads me to a self or governance made constraint Ethiopia faces. Regardless of massive investment in the Renaissance Dam, Ethiopian public trust and confidence in the current Ethiopian political leadership is unlikely to change for the better. The reason is because of the governing party’s inability to carry-out meaningful political, social and economic reform that would empower the vast majority of the population, especially youth; and that would make the country strong. It is generally true that the majority of Ethiopians support the new dam. It is equally true according to sources that most are weary and suspicious of the governing party’s motives and the ultimate social benefits of producing and exporting hydroelectric. The reason for mistrust and lack of confidence in the governing party is this. The current regime is an ethnic elite dictatorship that discriminates on the basis of ethnic affiliation. For example, in the past, hydroelectric power was transported to the Tigray region bypassing villages, towns and communities in between as if these did not deserve to come out of the ‘dark ages.’ Therefore, there is little evidence to show that indigenous people and Ethiopian citizens that have no access to electricity would benefit from power generated by the GERD. There is no evidence to suggest that the foreign exchange earned from export and sale of power would be ploughed back to improve the lives of the population and or to expand irrigated farming. Ethiopia’s ability to feed itself or to become food secure and self-sufficient would depend to a large extent on its ability to expand irrigated farming for millions of smallholders. Whatever foreign exchange is earned from the GERD should be ploughed back to communities and to change the structure of the economy at a fast rate. The governing party operates in a non-transparent manner. It has not offered Ethiopians with a clear picture of how the GERD and earnings from the GERD would be used. On the contrary, suspicion is strong that foreign exchange would provide additional means to strengthen the dictatorship and to enrich ethnic elites, families, friends and their allies, including the military establishment. This is not hearsay.

There is overwhelming evidence that the governing party has amassed enormous political power, financial and other resources assets. The perception is that, given the history of nepotism, corruption and illicit outflow of funds, the Dam would result in the same phenomenon. This is reinforced by the fact that the governing party continues to violate fundamental rights and freedoms. It does not take public sentiment into account. It does not respond to immediate social and humanitarian needs. All told, in the absence of accountability on the part of the governing party, the cost for Ethiopia is huge. In addition, repressive governance diminishes solidarity among the country’s diverse population and provides a basis for resentment and penetration. This is why Egyptian authorities talked openly and freely about arming opposition groups and dissenters. They know the political weaknesses and the fissures that exist in Ethiopia. The logical policy response for this crisis in governance is therefore to open up the system; to encourage debate, dialogue and national reconciliation and peace; to allow competition, to move from ethnic politics to Pan-Ethiopian solidarity etc. etc.
Dictatorships are efficient in multiple ways
Dictatorships are well known for suppressing dissent and participation. The TPLF led government has institutionalized the choking of an entire country to an art form. The administrative cost of paying for a network of spies is alarming. For this reason, Ethiopians support the Dam and oppose the regime for a valid reason. The lead point is that dictatorships are super-efficient in suffocating dissent. Equally, they are competent and efficient in mobilizing resources and in building massive infrastructure that serves them and serves the public good in the long-run. Ethiopia is not an exception. Nasser built the Aswan High Dam; he was not Jimmy Carter. Stalin built the Soviet Union’s massive industrial and infrastructural foundation. Other dictatorships across the globe built national roads, rails, dams, parks etc. in Brazil, Chile, China, Ghana, Korea, Singapore, Indonesia and others. They were able to do these projects by exploiting nationalist sentiments and by mobilizing resources from ordinary people to do extraordinary stuff. The human costs in these countries were enormous. The dictatorship in Ethiopia has done similar projects while crushing dissent, imprisoning thousands and ‘killing’ an untold numbers of innocent people. Donors keep telling us how fast Ethiopia has grown over the past few years without the benefit of demonstrating the impact of this growth on the population. The human toll of growth “without freedom,” to use a phrase from Human Rights Watch is enormous. At the same time, it is generally true that, the single most important contribution of the current government is infrastructure, especially dams, roads, bridges, schools. We can disagree on social relevance and on quality. However, we cannot dismiss the developmental impact of infrastructure on the country and in shaping the future. My point is this. The more this happens, the more it is likely that ethnic walls will be broken; the private sector boosted and social cohesion strengthened. It is not ‘black and white.’
Evidence suggests that infrastructural projects have singular value in advancing growth and development. However, I suggest that infrastructural projects without justice, equity and social meaning are not sufficient in terms even development, fairness, sustainability and even development. What is reasonable to say is this. Ultimately, these infrastructural investments are implanted like national monuments; they belong to Ethiopia and to the Ethiopian people. At some future point, they will serve as triggers of sustainable development. In the long-term and as Ethiopians begin to assert their fundamental human rights and freedoms; and as the private sector expands and deepens, these investments will contribute to integrated and sustainable development. Wealth will be created. Ethiopian youth would not have to leave their homeland to achieve their dreams. Over time, lives in the rural areas will improve dramatically. So, Ethiopians have a dual task facing them. On the one hand, they have a responsibility to support projects of national interest and importance and make a clear distinction between the party in power and the country’s national interests. On the other hand, they have singular responsibility to demand justice, equity and accountability from their government. However, I acknowledge that, in the immediate future, the social impact, security and viability of the Renaissance Dam on the national economy, on indigenous people and on society will be limited by dictatorial political governance. By this, I mean lack of freedom, the ability to demand services and the provision of information technology, including a free press. The reason for this is because of the fact that people who do not have freedom cannot negotiate ultimate value and use. This is why one can contend that it is poor, exclusionary, repressive and brutal governance that makes the regime untrustworthy even when the dam has singular national importance and Ethiopian character.
The Ethiopian government would be wise to open up political space
By its own deeds---violation of human rights and human dignity, suppression of political opposition, degradation of a semblance of civic engagement and freedom of the press, the total absence of the rule of law, the persistence of nepotism, favoritism and corruption, the enormous cost of administering the bureaucracy etc. etc. ---the Tigray People’s Liberation Front (TPLF) dominated and led government has lost legitimacy to govern. It is not trusted by the vast majority of the population (Gallop Poll). More than at any time in its long, difficult, tumultuous and glorious history, Ethiopia needs a genuine and concerted effort toward national reconciliation and peace involving all stakeholders. A better governance alternative that gives all Ethiopians a voice in the affairs of their society would strengthen the country’s claim to harness its natural resources and defend investments from external threat. The Heritage Foundation the Fund for Peace, the US Department of State, the Mo-Ibrahim Index of African governance and others present recurring findings and themes that show degradation of justice and human dignity rather than progress in Ethiopia. It is incontestable that, so far, growth has benefitted a narrow band of elites and marginalized the vast majority of the population, especially youth. The GERD should not be used to bolster inequity.
Egypt is going through another popular revolt involving a cross section of its large middle class, this time against an elected government leadership and president. On the Ethiopian side, the ‘remarkable double digit growth’ that the Ethiopian government reports and donors applaud has done very little to ease the pain of the population. Egyptian society faces similar impediments—no jobs, high cost of living, corruption and lack of confidence in the future. The Ethiopian human development situation is even worse than Egypt’s. The best example is continuous and massive human capital outflow to the rest of the world, including to poor African countries. If we take a minute and review the tragedy, we will find that Africa’s youth do not move to Ethiopia to find jobs. On the other hand, Ethiopians move to a poor country such as Malawi to find work. They serve as domestic servants in numerous countries. I can find no African country where Ethiopians, most of them young, do not live and work. Each month, hundreds of young Ethiopians take enormous risks to escape poverty and repression. Many of them pay thousands of dollars to travel to the US via Kenya, Zimbabwe, South Africa, Brazil and Mexico for a good reason, sheer survival. Human trafficking of children and girls is widespread. The country’s largest export is human capital. The condition of Ethiopian girls, women and others in the Middle East is among the most abominable and degrading in the world. All of these and more emanate from poor and disempowering governance and politicized and ethnicized access to opportunities.
At the same time, Ethiopia has millionaires and billionaires mostly earned through government offices and connections. Each year, billions of dollars are stolen and taken out of the country illicitly, with no higher government or party official held accountable. Muslim Ethiopians have been protesting against repression and in defense of religious freedom. Meeting their demands for freedom of religion will mitigate one of the avenues Egypt and other wish to use to destabilize the country. Lack of freedom and participation has adverse consequences.
Other Africans who enjoy freedom, dignity and better lives---Ghana, Mauritius, Namibia, Tanzania, South Africa, etc. often ask how Ethiopians go on tolerating the intolerable for so long. They are right. The rest of Africa is moving forward at a faster rate in terms higher incomes and overall wellbeing than Ethiopia. In light of this, I suggest that justice and legitimacy to govern do not necessarily occur because the TPLF core leadership that dominates the Ethiopian Peoples’ Revolutionary Democratic Front (EPRDF) decided to mobilize funds and invest more than $4.7 billion precious resources in the Renaissance Dam. I suggest that a) enduring and genuine nationalist public support and b) trust in the government for the dam and others national efforts will only occur when and if the rule of law is respected and the fundamentals of good, just and

ሦስት ዓይነት ኢትዮጵያዊያን



በፋሽስት ጣልያን ወረራ ጊዜና እና በዘመነ ወያኔ

በታደሰ ብሩ 

1.መግቢያ

በፋሽስት ጣልያን አምስት ዓመታት የወረራ ዘመን በአገራችን የተፈፀሙ አሳዛኝ ክስተቶች አሁን በወያኔ አገዛዝ እየተደገሙ ነው።  ያኔ ሦስት ዓይነት ኢትዮጵያዊያን ነበሩ፤ ዛሬም ሦስት ዓይነት ኢትዮጵያዊያን አሉ። እነዚህ ሦስት ዓይነት ኢትዮጵያዊያን ከመጠሪያቸው በስተቀር ባህሪያቸው ተመሳሳይ ነው።
በፋሽስት የወረራ ዘመን ተስማምቶ፣ ተመሳሰሎ፣ ተለሳልሶ፣ ተሞዳምዶ መኖር ተበረታታ። በወያኔ የአገዛዝ ዘመን ደግሞ ይህ የአኗኗር ስልት “ልማታዊ” እየተባለ ይሞካሽ ጀመር፤ ሕዝቡ ግን “ወይን ለመኖር” ብሎ  ጠራው። ወይን ለመኖር በከፍተኛ ፍጥነት በመስፋፋቱ ጭቆናንና ጥቃትን እየታገሰ የሚኖር ከፍተኛ መጠን ያለው የኅብረተሰብ ክፍል እየተፈጠረ ነው። ይህ አጅግ አሳሳቢ ጉዳይ ነው።
ምን ነካን? ይህ እንዴት ሊሆን ቻለ? ምን ብናድርግ ይበጀናል?  ይህ ጽሁፍ እነዚህ ጥያቄዎች የፈጠሩብኝ ስጋት  ይገልጽልኛል ብዬ ተስፋ አደርጋለሁ። በቂ ባይሆንም ችግሩን መቀነሻ አንድ መንገድ ለማመላከት እሞክራለሁ።

2.   ኢትዮጵያዊያን በጣልያን ወረራ ዘመን

በኢትዮጵያ ምድር የኢትዮጵያ ሰንደቅ ዓላማ ተረግጦ የፋሺስት ጣልያን ባንዲራ ከፍ ብሎ የተውለበለቡባቸው  አምስት የመከራና የተጋድሎ ዓመታትን (1928 – 1933) እናስታውስ። በዚያ ጊዜ ሦስት ዓይነት ኢትዮጵያውያን ነበሩ።
2.1.      አርበኞች        እነዚህ ጠላት በድርጅት፣ በትጥቅና ስንቅ እንደሚበልጣቸው እያወቁም ቢሆን በአልበገር ባይነት ሲፋለሙ የቆሙ ጀግኖች ኢትዮጵያዊያን ናቸው። የእነዚህን ወገኖቻችን ተግባር በክብርና በወኔ እናስታውሳለን። “አባቶቻችንና እናቶቻችን” ወይም “ቀደምቶቻችን” ብለን ስንናገር በአብዛኛው በአዕምሮዓችን የሚመጡት እነዚህ ኢትዮጵያዊያን ናቸው። ያኔ ቁጥራቸው ጥቂት የነበረ ቢሆንም እንኳን ፋሽስት ጣልያን ተረጋግቶ “መንግሥት” እንዳይሆን አድርገውታል። ከድል በኋላ ብዙዎቹ በግል የተረሱ ቢሆንም ያኔ እነሱ የነበሩ በመሆናቸው ነው የዛሬው ትውልድ ስለ ቀድሞው የአርነት ተጋድሎ ታሪክ ደረቱን ነፍቶ ለመናገር የሚደፍረው። እነሱ በመኖራቸው ነው እኔም “የቅኝ ግዛት ዘመን” ሳይሆን “የወረራ ዘመን” ብዬ ስለዚያን ጊዜ የምጽፈው።
2.2.     ተሸናፊዎች      እነዚህ መሸነፋቸውን ተቀብለው እየተቆጩና እያጉረመረሙ አንገታቸውን ደፍተው የተቀመጡ ኢትዮጵያዊያን ናቸው። እነዚህ ኢትዮጵያዊያን የሚወዷት ኢትዮጵያ መደፈሯ ይቆጫቸዋል፤ በባዕድ መገዛታቸው ያንገበግባቸዋል። ግና “ቀን አስኪያልፍ ያባትህ ባርያ ይግዛህ” በማለት ራሳቸው እየሸነገሉ “ጊዜ ያመጣውን ጊዜ እስኪመልሰው”  በፍርሀትና በተስፋ ሲጠባበቁ ቆይተዋል። በዚህ መደብ ውስጥ የነበሩ ኢትዮጵያዊንን ያልነበሩ ያህል ልንረሳቸው እንሞክራለን። በወቅቱ ግን ከፍተኛው ቁጥር የያዘው ኢትዮጵያዊ በዚህ መደብ ውስጥ እንደነበር መገመት ይቻላል።
2.3.     ባንዳዎች        እነዚህ “የአባትህ ቤት ሲዘረፍ አብረህ ዝረፍ” እያሉ ለጊዜዓዊ ጥቅሞች ከበዳዬች ጋር ሆነው በወገኖቻቸው ላይ በደልን የፈፀሙና ያስፈፀሙ ኢትዮጵያዊያን ናቸው። እነዚህ ከጠላት ባላነሰ (አንዳንዴም በከፋ) ጭካኔ አርበኞችን ወግተዋል። የእነዚህ ታሪክ የምናፍርበት ሲሆን መጠሪያቸውንም –  “ባንዳ” –  መሰዳደቢያ አድርገነዋል።
በጠላት ዘመን በሁለተኛውና በሶሰተኛው ቡድን የተሰለፉት ኢትዮጵያዊያን ቁጥር አሳንሶ “ጥቂት” ተብሎ የሚታለፍ እንዳልነበር የታሪክ ድርሳናት ይመሰክራሉ። ተራው ሕዝብ ብቻ ሳይሆን የንጉሠ ነገሥቱ ሥልጣን ቀጥታ ተጠቃሚ የነበሩ በርካታ ሹማምንትም መሸነፋቸውን ተቀብለው አንገታቸውን ደፍተው ለጣሊያን ተገዝተዋል።  በፕሮፌሰር አልቤርቶ ስባኪ (1985) ተጽፎ በእምሻው ዓለማየሁ (2002) የተተረጎመው “ኢትዮጵያ በኢጣልያ ፋሽስቶች የወረራ ዓመታት (1928 -1933)” በተሰኘው መጽሐፍ ከፍተኛ ዝና የነበራቸው ኢትዮጵያዊያን መኳንንትና ሹማምንት ለዝምታቸው ብቻ በጣልያን መንግሥት የጉርሻ ደመወዝ ይቆረጥላቸው እንደነበር ያጋልጣል። ስሞቻቸውና በየወሩ ይከፈላቸው የነበረው የገንዘብ መጠንም ተገልጿል። ከእነዚህ ውስጥ በልባቸው የኢትዮጵያን ነፃነት ይናፍቁ የነበሩት በርካታ እንደነበሩ መገመት ቀላል ነው። ሆኖም ግን ተደብቆ በመፀለይና ድምጽ አጥፍቶ በማጉረምረም ካልሆነ በስተቀር ይኸ በቁጥር ብዙ የሆነው ኢትዮጵያዊ ለአርነት ትግሉ ይህ ነው የሚባል አስተዋጽዖ አድርጓል ማለት ያዳግታል[1]
በቅስቀሳው ዘርፍ የተሰለፉ ባንዳዎች የጣልያን መንግሥት በመንገድ ሥራ፣ በትምህርትና በጤና አገልግሎት ኢትዮጵያን ለማሳደግ የመጣ  “ልማታዊ መንግሥት”  እንደሆነ ሰብከዋል። አንዳንድ ባንዶች እግዚአብሔር ኢትዮጵያን ስለሚወድ የጣልያን ፋሺስት መንግሥትን ላከላት እያሉ ቀስቅሰዋል።  ባንዳዎች የጣልያን መንግሥትን ገናናነትና አይበገሬነት እያጋነኑ በማቅረብ በሕዝብ ልብ ውስጥ ፍርሀትና ሽብር ነዝተዋል። ከጠላት ጦር ጋር ተሰልፈው አርበኞችን ወግተዋል።ፕሮፌሰር ባህሩ ዘውዴ “የኢትዮጵያ ታሪክ ከ1847 እስከ 1983” (2001)  በተሰኘው መጽሐፋቸው አያሌ ኢትዮጵያውያን በግል ጥቅም ተታለው ወይም “ራስክን አድን” በሚለው መርህ የኢጣልያን ባንዳ ሆነው እንደነበር ጽፈዋል። ከዚህም በተጨማሪ ባንዳዎቹ ውስጠ “ዐዋቂ በመሆናቸውም በአርነት ትግሉ ላይ የኢጣልያ ሠራዊት ካደረሰው የበለጠ ጉዳት አድርሰዋል” ብለዋል።
በፕሮፌሰር አልቤርቶ ስባኪ መጽሐፍ ላይ እንደተብራራው የአገርና የክብር ጉዳይ እየተረሳ “እኔ ከእከሌ ያነስ እንዴት ይከፈለኛል?” በሚል በኢትዮጵያዊያው ተሸናፊ ሹማምንት መካከል የነበረው ከፍተኛ ሽኩቻ ራሱን የቻለ ፓለቲካ ሆኖ ነበር።  በዚህ ሁሉ ምክንያት አርበኞች እየተዳከሙ፤ ድል እየራቀ መጣ። ዓለም ዓቀፍ ሁኔታዎች ባይቀየሩ እና የእንግሊዝ ድጋፍ ባይገኝ ኖሮ ወረራው ወደ ተረጋጋ ቅኝ ግዛት ተቀይሮ የኢትዮጵያ የውርደት ዘመን የተራዘመ ይሆን ነበር።

3.   ኢትዮጵያዊያን በወያኔ አገዛዝ

በዛሬዋ ኢትዮጵያ የወያኔ አገዛዝና እና በፋሽስት ጣልያን የወራሪ አገዛዝ መካከል አስደንጋጭ ተመሳሳይነት አለ። እርግጥ ነው ወራሪው ፋሺስት ጣልያን ባህር አቋርጦ የመጣ ሲሆን ወያኔ ግን አገር በቀል ነው። የጣልያን ወራሪዎች የቆዳቸው ቀለም፣ የሚናገሩት ቋንቋ፣ የሚበሉትና የሚለብሱት ለአገሬው ባዕድ ነበር፤ ወያኔ ግን በቆዳ ቀለምም፣ በቋንቋም፣ በባህል እጅግም የሚለይበት የለም። ይሁን እንጂ በአገዛዝ ባህርይ አንፃር ከታየ ወያኔ ከፋሺስት ጣልያን ይብስ እንደሆን እንጂ አያንስም።
ወያኔን እፋሽስት ጣልያን ቦታ ላይ ስናስቀምጠው ሶስቱ ዓይነቶቹ ኢትዮጵያዊያን ዛሬም ጎልተው ይታያሉ።
  1. በተቻላቸው አቅም ሁሉ ወያኔን እየታገሉ ያሉ የነፃነት ታጋዮች፣
  2. በወያኔ እየተማረሩም ቢሆን “ቀን ያልፋል” እያሉ ኑሮዓቸውን የሚገፉ “ዝምተኞች[2]”፣ እና
  3. ከወያኔ በላይ ወያኔ ሆነው ዘርፈው የሚያዘርፉ፤ ገርፈው የሚያስገርፉ፤ አዳዲስ ወያኔዎች

3.1. የነፃነት ታጋዮች

ጥቂቶች ቢሆኑም ለወያኔ አንበረከክም ያሉ፤ አስፈላጊውን መስዋዕትነት ለመክፈል የቆረጡ የነፃነት ታጋዮች አሉ። እርግጥ ነው ከወያኔ ጋር ሲነፃፀር በድርጅት፣ በትጥቅና ስንቅ ረገድ ደካሞች ናቸው። ሆኖም ግን ወያኔን በጽናት እየታገሉት ነው። የወያኔ እስር ቤቶች በነፃነት ታጋዮች ተሞልተው ፋሽስት ጣልያን ከፈፀመው የባሰ ሰቆቃ እየተፈፀመባቸው ነው። ከፊሎች የነፃነት ታጋዮች በከተሞች ጥቂቶቹ በበረሀና በተራራዎች አናት ላይ ይገኛሉ። ገሚሱ የዚህ ቡድን አባላት ከአገር ተሰደው በመላ ዓለም ተበትነዋል።
በዚሁ ቡድን አባላት መካከል ስምምነት የለም። በዚህም ምክንያት ዝምተኞቹ አምርረው ይተቿቸዋል፤ ነባሮችም አዳዲሶቹም ወያኔዎች ደግሞ ይሳለቁባቸዋል።
በነፃነት ታጋዮች መካከል ስምምነት አለመኖሩ አዲስ ነገር ይምሰለን እንጂ በፋሺስት ወረራ ጊዜም እንደዚሁ ነበር። ባህሩ ዘውዴ እንዲህ ይላሉ
ለነፃነት ለመታገል በቆረጡት መሀልም ቢሆን ብዙውን ጊዜ ከኅብረት ይልቅ ልዩነት ነበር የሚታየው፡፡ በአያሌ የሽምቅ ተዋጊ ቡድኖች መካከል የሰፈነው ስሜት የጎጠኝነትና የእርስ በርስ መፎካከር ነበር፡፡  የአንድ ጓድ አባላት አፈንግጠው ከሌላው መቀላቀል፣ ይህም የሚያስከትለው የአንዱ ማበጥና የሌላው መኰስመን ግንኙነቶችን ለማቃቃር ረድቶ ነበር፡፡ ስለሆነም አርበኞቹ ብዙ ጊዜ ጠላትን አብረው ከመውጋት ይልቅ እርስ በርስ መፋጀቱን ነበር የተያያዙት፡፡ ለዚህም ሁኔታ በምሳሌነት መጥቀስ የሚቻለው በጎጃም በደጃች መንገሻ ጀምበሬና በደጃች ነጋሽ በዛብህ መካከል፣ እንዲሁም በልጅ ኃይሉ በለውና በልጅ በላይ ዘለቀ መካከል የነበረውን ችግር ነው፡፡ በአርበኞቹ መካከል ኅብረት ለመፍጠር ያዳገተው የሚጋሩት ርዕዮትና የፖለቲካ ድርጅት ቀርቶ ሁሉም መሪያችን ብሎ የሚመለከተው አንድ ሰው ባለመኖሩ ነው፡፡
ይህ ከዛሬው ሀቅ ጋር ያለው መመሳሰል አይገርምም?
አዎ ዛሬም እንደ ድሮው ሁሉ የነፃነት ታጋዮች በብዙ በኩል እየተወጉ ነው። በግንባር ወያኔ፤ “ዝምተኛው” ደግሞ ከጀርባው ይወጋቸዋል። እርስ በርሳቸውም ይጎነታተላሉ።

3.2.        ዝምተኞች

ዝምተኞች ራሳቸውን ጭምቶች አድርገው ይቆጥራሉ። “ጊዜ ያመጣውን” ጊዜ እንደሚመልሰው እርግጠኛ በመሆን የዕለት ለዕለት ሥራቸውን እየሠሩ የድል ብሥራትን  ይጠባበቃሉ።
ዝምተኞች እንደ ስማቸው ነገሮችን በዝምታ የሚያሳልፉ አይደሉም። ለተግባሮቻቸው አሳማኝ ምክንያቶች ፍለጋ አሰልቺ ክርክር ውስጥ ሊገቡ ይችላሉ። ለምሳሌ ወያኔን “ጠጋ ብሎ መቦጨቅ” መበረታታት ያለበት ብልጠት እንደሆነ አድርገው በወኔ ሲከራከሩ ልታገኟቸው ትችላላችሁ። የነፃነት ትግሉን መቀላቀል ያልቻሉት “የረባ ሰው ባለመኖሩ” እንደሆነ “በቁጭት” ሲከራከሩ ማግኘት ቀላል ነው።
ዝምተኞች ከፍተኛው የማኅበረሰብ ክፍል ይይዛሉ።  የነፃነት ታጋዮችም ወያኔዎችም ዝመተኞቹን ወደ ራሳቸው ለመሳብ ጥረት የሚያደርጉ በመሆኑ ዝምተኞቹ ራሳቸው የትግል ሜዳ ናቸው።
“ዝምተኝነት” ሲበዛ የኑሮ ዘይቤ ይሆናል፤ ይህም የከፋ የማኅበረሰብ ችግር ይፈጥራል። የዛሬይቷ ኢትዮጵያ ዝምተኞች እየገነቡት ያለው የኑሮ ዘይቤ “ወይን ለመኖር” የሚል ስላቃዊ መጠሪያ ተሰጥቶታል።

3.3.        አዳዲስ ወያኔዎች

ነባሮቹ ወያኔዎች ትግራይን ነፃ ለማውጣት በሕዝባዊ ወያኔ ሓርነት ሕዝብ ትግራይ (ሕወሓት) የተደራጁ፤ ከመጀመሪያው የትግራይ  እንጂ የኢትዮጵያ አጀንዳ ያልነበራቸው ሰዎች ናቸው። ትግራይን ነፃ ለማውጣት ተነሱ፣ ታገሉ፤ ተሳካላቸው። ትግራይን ለብቻው የማስተዳደር ፈተና ለአጭር ጊዜም ቢሆን ቀምሰውታል። የቀዝቃዛው ጦርነት ማብቃት ነባሮቹ ወያኔዎች ሲነሱ ከተመኙት በላይ በላይ ግዛት ለማግኘት የሚያስችል ሁኔታ ፈጠረላቸው። እናም ኢትዮጵያን ተቆጣጠሩ።  ለእነሱ ኢትዮጵያ ተዋግተው ያስገበሯት ግዛት ነች። ስለዚህም ባህሪያቸው የቅኝ ገዢ ዓይነት ቢሆን ሊገርመን አይገባም።
ጣልያን ኢትዮጵያን በምስለኔዎች አማካይነት ቢገዛም፤ ባንዳንዎችን በአንዳንድ የሥልጣን ቦታ ላይ ቢሾምም ከኢትዮጵያዊያን መካከል ጣልያንን አልፈጠረም። ለዚህ የሚያበቃ ጊዜ አልነበረውም፤ የባህልና የቆዳ ቀለም ልዩነቱም ትልቅ መሰናክል ሆኖበታል። በአንፃሩ ግን ወያኔ ከራሱ የባሱ ወያኔዎችን ከሌሎች የኅብረተሰብ ክፍሎች መፍጠር ችሏል። እነዚህን ነው “አዳዲስ ወያኔዎች” የሚል መጠሪያ የሰጠኋቸው።
በነባሮቹ ወያኔዎች እና በአዲሶቹ ወያኔዎች መካከል ጉልህ ልዩነቶች አሉ። አንኳር አንኳር ልዩነቶችን ከቀላል ወደ ከባድ እንዘርዝራቸው:

መና ሁሉ ዝናብ እንደማይሆነው ከዳሁ ያለ ሁሉም ወዳጅ አይባልም


ዳኛቸው ቢያድግልኝ
ለአየር ትንበያ የንፋስ አቅጣጫ፣ የአየሩ ሙቀትና እርጥበት፣ የደመናው አይነትና ፍጥነት ሁሉ እገዛ ያደርጋሉ። ለፖለቲካም እንዲሁ ለትንበያ የሚመቹ በፖለቲካው ትኩሳት፣ በውስጥ ሽኩቻ ብዛትና በተቃዋሚው ጥንካሬና ብቃት መነሻነት ወደ ሌላኛው ጎራ ሲቀላቀሉ የሚታዩ መጪውን ለመተንበይ የሚያስችሉ አመላካች ሰዎች አሉ። የአየር ትንበያ ሰራተኞች እንደ መሳርያዎቻቸው ዘመናዊነት፣ እንደመረጃ ማሰባሰቢያ ነጥቦችና በእውቀት የተካኑ ባለሙያዎች ብዛት ወደ እውነት የተጠጋ ትንበያን ማቀበል ይችላሉ። ፖለቲካም እንዲሁ ነው። የውስጥ አዋቂ መረጃ፣ የውጪው ዓለም የሀይል አሰላለፍ፣ የህዝብ መነሳሳትና፣ የገዢዎችን የፖለቲካ ትኩሳት በማገናዘብ መጪውን የፖለቲካ አቅጣጫ ማመላከት ይቻላል።Birhanu Damte Aba mela
ለፖለቲካው ትንበያ የሚያግዙ አጥር ሰብረው የሚመጡ የነበሩበት ትክክል እንዳልነበር እየተናገሩ ሌላኛውን ጎራ ልንቀላቀል መጥተናል ተቀበሉን እያሉ የምሬትና የእሮሮ እንጉርጉሮ ይዘው መድረኮች ላይ ብቅ ብቅ የሚሉ ሲኖሩም ለፖለቲካ አቅጣጫ ትንበያ እገዛ ያደርጋሉ። ያደረሱትን በደል በማሰብ ከመጨነቅ ሊያጠፉ ከሚችሉት በመቆጠባቸውና የጠላትን ጎራ የማዳከማቸው ዋጋ የበለጠ ነውና እንዳመጣጣቸው መቀበል ሌላኛውን ጎራ ለማዳከም ይረዳል። አመጣጣቸው በቀናም ይሁን በተለየ ተልዕኮ መጡልን ብሎ ከራስ በላይ ማድረግ ግን ከፍተኛ የፖለቲካ ኪሳራ ያመጣል። የሚበላ ሲጎድል፣ በራሳቸው ኩርፊያና ሽኩቻ ወይም ሌላ መሰረታዊ ባልሆነ ልዩነት የሚመጡትን ከፍ ከፍ ማድረጉ ደግሞ ጉዳቱ ከፍተኛ ነው። እንዲህ አይነቶቹ ይሉኝታቢሶች ለመታመን ሲባል የማያደርጉት የለምና ሀቀኞችንና ለዓላማ የቆሙትን ለስልጣን ጥመኞች የጥቃት ሰለባ ያደርጋሉ።
ይህንን ምልልስ በዘመናችን ተመልክተናል። ከድተን መጣን ብለው የተበላ መረጃ ሰጥተው የተሻለ መረጃ ይዘው ያፈተለኩና መልሰው የወጉ ብዙ ነበሩና ከተሞክሮ እንጂ እንደ አዲስ የምንማረው አይደለም። የሀገራችን የመከላከያ ሰራዊት ከገንጣይ ሀይሎች ጋር ግብ ግብ ገጥሞ በነበረበት ሰዐት መጡልን ተብለው የታቀፉ የተገንጣይ ወንበዴዎቹ ሰላዮችና አብዮቱን ተቀላቀልን ብለው የካድሬ ህጋዊነት ተሰጥቷቸው ጓደኞቻቸውን ያረዱ፣ ለዚህች ሀገር በሀቀኛነት ያገለገሉትን በየጉድባው እየገደሉና እያስገደሉ አሁን ወደምንገኝበት እንደርስ ዘንድ አስተዋጽኦ ያደረጉ በርካቶች መኖራቸውን ብዙዎች የምናውቀው እውነት ነው። ደርግ ሲዳከም ደግሞ ወዲህኛው ጎራ ተቀላቅለው ተገርፈን፣ ተሰደን፣ መከራ በልተን ተገደን እያሉ ሌላኛ ዙር ጥፋታቸውን ሲያከናውኑ የኖሩቱ አሁን ደግሞ ማርሽ ቀይረው ሌላ መዝሙር ሲዘምሩ እየተመለከትን ነው። እንዲህ አይነቶቹ ሰዎች በዚህ ከፍተኛ ልምዱ አላቸውና አኪያሄዳቸውን ሲቀይሩ ያኛው ቤት የተበላ እቁብ እንደሆነባቸው በመገመት የወያኔ ነገር ላይጠገን እየተሰበረ መምጣቱን መገንዘብ ይቻላል። ተቃዋሚ መስለው ክብርና ስም ይዘው የስለላ ስራቸውን የሚያጧጡፉ ወይም በተቃዋሚው ጎራ ያለውን እርስበርሱ እያናከሱ ጉርሻቸውን የሚቀበሉ እንዳሉም እናውቃለን። ወሬ የፈታው እንዲሉ እርስበርስ በማላተም፣ ጥርጣሬ እንዲፈጠርና መተማመን እንዲጠፋ በማድረግ ስራ የተጠመዱም በርካቶች መሆናቸው ይታወቃል።
ለዚህም ነው እነዚህ ዐይንአውጣዎች ጀንበር ሳለች እሩጥ አይነት ዘዴ የበሉበትን ወጪት ሰብረው ወደሚበላበት ለመጠጋት ቁና ወሬ ይዘው ሲመጡ ዊንድቬን ለንፋስ እንዳልነው ለፖለቲካ አቅጣጫ ትንበያም እነርሱ ያገለግላሉ ማለት የምሻው። እንደዚህ ያሉ ባለ ዘርፈብዙ አንደበቶችን የፖለቲካ ‘ዊንድቬን’ ብንላቸው የሚመጥን ስም ነው። ዊንድቬን ነፋስ በነፈሰበት አቅጣጫ የመሽከርከሩን ያህል እንዲህ አይነት ሞቅ ያለበት አለን የሚሉ ሰዎችን እንደ አሽከርካሪው ንፋስ የመቁጠር አዝማሚያ ሊወገዝ የሚገባው ነው። አቅማቸው ንፋስ የመግፋትና ሞገድ መፍጠር ሳይሆን በነፈሰበት የሚሽከረከሩ ክንፋሱ በላይ ጫጫታ የሚፈጥሩ ናቸውና በዚህ ጫጫታቸው የፖለቲካውን አየር እንዲበክሉ መፍቀድ የሞኝ መንገድ ነው።
ልክ የአየር ትንበያው ላይ እንደተጠቀሰው እነዚህ አመላካች ሰዎች በሚያደርጉት መገለባበጥ የወዲያኛው ቤት ላይጠገን መፍረሱን መገንዘቡ ግን ሊያበረታታ ይገባል። ይሁን እንጂ እንዲህ አይነት ሰዎችን እንደነቢይ መቁጠርና የማይገባቸውን ሽቅብ መቆለል ሁዋላ በአስቸጋሪውና ከፍተኛ መስዋዕትነት በሚከፈልበት ጊዜ ሰው ሆነው በተገኙት ላይ ተረማምደው እንዲሄዱ ማመቻቸት መሆኑን ማወቅ አስፈላጊ ነው። ምክንያቱም ዓላማቸውና ግባቸው ሆዳቸው ብቻ ነውና ሲቃወሙም ሚዛን የሚደፋ ምክንያት የላቸውም፤ ሲደግፉም የእውቀት ገለባነታቸው ከፕሮፓጋንዳ ጠቀሜታ በላይ አይሆንምና ነው።
ሀገራችን ከታገለው አርበኛ ይልቅ የከዳው ነውጠኛ የሚከበርበት፣ ከታገለው ጀግና ይልቅ የሰለለው ባንዳ የሚሾምባት