Monday, December 9, 2013

Controversy splits Winnipeg city Ethiopian church


by Mary Agnes Welch
Winnipeg Free Press

Dissidents allege missing funds, bad governance, intimidation

Dissidents in the Ethiopian Orthodox Tewahedo Church on Mountain Avenue Winnipeg
MIKE DEAL / WINNIPEG FREE PRESS
Dissidents in the Ethiopian Orthodox Tewahedo Church on Mountain Avenue are upset that four members were banned from Sunday services in the church after they made allegations about problems in its operation. FROM LEFT: S. Abebe, M. Abebe, Berhanu Balcha, Lemma Mekonnen and E. Dissa.
A North End Ethiopian church has been riven by allegations of missing funds, bad governance and intimidation, and now the internal strife may end up in court.
Four dissident members of the Ethiopian Orthodox Tewahedo Church on Mountain Avenue have received letters from the church’s lawyer banning them from Sunday services. In response, the dissidents, many of whom founded the local church 20 years ago, have made a formal complaint to the Canada Revenue Agency asking the CRA to investigate what they say is a board hand-picked by the priest, Aba Fikreselasie Tsegaw Terefe, who has rewritten the bylaws to give himself more power.
Ethiopian Orthodox Church on Mountain Avenue in Winnipeg city
A group of almost two-dozen members of the Ethiopian Orthodox Church on Mountain Avenue are upset that they have been banned from the church when they brought up concerns about the handling of their donated monies, about $65,000, and are hoping that raising awareness will help bring them some answers. (MIKE DEAL / WINNIPEG FREE PRESS)
The dissidents, part of a group of 20, have also demanded an accounting of thousands of dollars in donations they say ended up in the priest’s personal bank account.
“This is Canada. You can’t do things like they did back home,” said Lemma Mekonnen, who was among seven of the dissidents who sat down with the Free Press recently. “You have to be accountable. We say, ‘No, what you’re doing is not right.’ We just don’t have the stomach to keep quiet.”
In a statement issued through Winnipeg lawyer Alfred Thiessen, the church’s board of directors disputed all those allegations: “These false statements have all been addressed internally to the full and complete satisfaction of its membership and the congregation’s support for Aba Fikreselasie Tsegaw Terefe remains steadfast.”
The trouble began about a year ago when questions arose about more than $300,000 raised to build a new cathedral and multicultural centre. Progress on planning the cathedral appeared to be stalled, and some church members asked for a full accounting of the fundraising.
In its statement to the Free Press, the church’s board did not respond to specific questions about the cathedral donations.
Among some congregants, the issue dredged up old questions about the fate of a $65,000 donation the church authorized to monasteries and religious schools back in Ethiopia. In 2006, a cheque was cut to the priest and deposited in his account with the expectation he would personally deliver the cash while on a pilgrimage to Ethiopia. The dissidents, some of whom are physicians, accountants and civil servants, say the fate of the money is murky, and they have repeatedly demanded an accounting of where exactly it was donated.
The CRA also asked for an explanation in 2008. In a letter to the CRA, church board members acknowledged the cash had been deposited into the priest’s account with the full approval of the board. It’s not clear whether that answer satisfied the CRA.
In recent years, the dissidents allege, the church’s board has been largely hand-picked by the priest. Proper elections haven’t been held for years, and it’s been impossible for parishioners to get board minutes and financial statements, they say.
In April, the church’s board drafted new bylaws the dissidents say give the priest almost complete power over the board, instead of vice versa.
The dissidents say proper governance is especially important given the church’s central place in the lives of new immigrants, their cultural reverence for the priest and the tradition of the tithe, in which members give a significant portion of their incomes to the church.
“The priest controls almost everything,” said dissident Berhanu Balcha. “The congregants should elect the board members so they are accountable to the congregation… Instead, they are spending the money we gave them to pay for lawyers to expel us from the church.”
The new bylaws do allow the board to deny church services to people “deemed a dangerous agent that destabilizes the church’s existence.”
That’s what happened in October, when four dissident church members received a letter from Thiessen saying the church had revoked their membership. The letter also threatened legal action should the four try to attend Sunday services or contact the priest.
“… You, in concert with three other individuals, have for a number of months now been conspiring to cause dissension among the church’s membership and have to that end openly challenged the legitimacy of the church’s bylaw and the authority of Aba Fikreselasie Tsegaw Terefe,” wrote the lawyer in October.
In an interview, Thiessen also said the congregation voted to support the termination letters during a meeting last month. The new church bylaws were also approved by an overwhelming majority of parishioners earlier this year.
In response, the dissidents made a formal complaint to the Canada Revenue Agency in October asking for an investigation into the bylaw changes, the fate of the $65,000, and the lack of audited financial statements. Since many church members claim donations at income tax time, Mekonnen says taxpayers have a stake in how the church is run.
Staff at the CRA said they cannot confirm whether an investigation has been launched. But they said charities that alter bylaws or governance structure are normally expected to alert the CRA.
This fall, the internal strife prompted some raucous church meetings complete with security guards. The strife has spilled onto the Internet and into local Ethiopian hangouts. Flyers denouncing the dissidents have been dropped at coffee shops and stores frequented by the city’s Ethiopian expats.
The dissident members can’t appeal to church officials. After Ethiopia’s military junta fell in 1991, the faith suffered a schism and it’s not clear who has authority over the Winnipeg church.
maryagnes.welch@freepress.mb.ca

Nelson Mandela: Farewell, My African Prince! (Alemayehu G. Mariam)


by Alemayehu G. Mariam*
The Sinner-Saint who never stopped trying
Nelson Rolihlahla Mandela finally finished his long walk to freedom in the last month of the Year 2013.
Nelson Rolihlahla Mandela finally finished his long walk to freedom
The sun cast its last rays on the man who lifted South Africa from the darkness of apartheid. Nelson Mandela’s shadow is all we have left. We must now look to that shadow to cast light on a world wrapped in hatred, beset by fear, racked by violence and numbed by indifference. We shall not fear. Mandela’s spirit is near.
I never met Nelson Mandela. How I wish I had! Not for the honor of meeting the most honored man in the world. Just for the opportunity to say “Thank you!” to the most humble man in the world who brought the highest dignity and honor to all Africans.
Nelson Mandela was a bridge builder. He built bridges across racial, ethnic and class divides. Nelson Mandela was a fireman. He saved the South African house by dousing the smoldering embers of racial and ethnic strife with truth and reconciliation. Nelson Mandela was a pathfinder. He built two roads named Goodness and Reconciliation for the long walk to freedom, and walked the talk.  Nelson Mandela was an architect. He built a magnificent tower of multiracial democracy on the ashes of apartheid. Nelson Mandela was a magician. He pulled a white and a black dove out of a hat at once and let them fly free. Nelson Mandela was the greatest alchemist who ever lived. He transformed hate into love, fear into courage; doubt into faith; intolerance into compassion; anger into understanding, discord into harmony and shame into dignity.
Nelson Mandela was an imperfect man who was perfect for the most imperfect society in modern history. He tried to achieve a more perfect union for his people perfectly divided by race, ethnicity and class. He rescued white South Africans from the monstrosity of apartheid and the evil of racism that lurked deep in their hearts. He tamed the wrathful beast of revenge roiling in the hearts and souls of black South Africans. In his own heart, he tended to a garden of love, harmony and reconciliation. Nelson Mandela had the perfect message for the most imperfect society: “To make peace with the enemy, one must work with the enemy, and that enemy becomes your partner”. We all believed we had to kill our enemy to make peace!
Mandela taught the world that there is never a good time to do wrong but “we must forever realize that the time is always ripe to do right.” He taught South Africans, and all Africans, they must take a walk on the road less travelled. “If there are dreams about a beautiful South Africa (and also Africa), there are also roads that lead to their goal. Two of these roads could be named Goodness and Forgiveness.” These words of Mandela we shall remember. To paraphrase Robert Frost, we
…shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and Mandela,
Mandela took the one less traveled by,
And that has made all the difference.
Goodness and forgiveness have made all the difference for South Africa.
The man who spent 27 plus years in a tiny prison cell taught us about the true meaning of human freedom: “For to be free is not merely to cast off one’s chains, but to live in a way that respects and enhances the freedom of others.” President Bill Clinton was right: “We would all like to be Nelson Mandela on our best day.” But today is our worst day, for Nelson Rolihlahla Mandela is no more! Today, we surrender Mandela to the ages!
I have never met Nelson Mandela, but I have had many conversations with him. Of course, they were all imaginary. Mandela would not mind. He said, “The power of imagination created the illusion that my vision went much farther than the naked eye could actually see.” But it was no illusion for those of us who could see his vision through our mind’s eye. We saw his vision of a brave, confident and compassionate new Africa rising free and proud from the ashes of colonialism, imperialism and apartheid. We must now use our imaginations to build the new Africa guided by Mandela’s vision.
It has been said that some men are born great, others have greatness thrust upon them. Perhaps some accidentally find greatness. Nelson Mandela became the greatest simply because he tried and tried and tried. “I am not a saint, unless you think of a saint as a sinner who keeps on trying,” Mandela chided. He is living proof even in death that it is perfectly possible for all of us sinners to become saints so long as we keep trying and never give up.
There has been much outpouring of grief and tribute for Nelson Mandela. Many in high places in the world’s capitals have spoken of Nelson Mandela as a great freedom fighter and human rights defender. South African leaders spoke of his leadership of the African National Congress for well over one-half century, and his role in leading peaceful and armed resistance against the vicious and inhuman minority apartheid regime. Ordinary South Africans spoke of the father of their nation with pride. The world shall speak of Nelson Mandela the Nobel Laureate, the global humanitarian and human rights advocate and the tireless laborer in the cause of international peace and social justice.
Mandela’s detractors will also creep out of the woodwork sniping with their forked tongues. They will say his irrevocable commitment to reconciliation prevented a much needed revolution in the political and economic power structure of South Africa. They will say he gave too much to the apartheid oppressors and received too little in return. They will criticize him for compromising too much with the masters of apartheid and not being tough enough. They will say apartheid still exists in South Africa in economic form and corruption has metastasized in the body politics of the African National Congress. They will speak of his failures not as they are but as they would like them to be. They will say the lives of South Africans in the townships and rural areas show little difference two decades after the official death of apartheid. They will say the reconciliation he worked so hard for is but skin deep. South Africa is just as divided by race as it ever was. Others will speak of things he did wrong and the promises he broke or failed to keep. The poor and dispossessed in the townships who scrounge for their daily bread may speak unkindly of him because they feel locked out of the new South Africa he invented. Those in the rural areas who suffer from inexorable deprivation may begrudge him for their lives have not changed much over the past two decades.
To the sanctimonious critics who seek to damn this sinner-saint, I have just one thing to say to them: “Soft you! Walk a mile in in the shoes of the man whose feet were shackled for 27 years before judging him harshly.” For those who struggle in the townships and rural areas, I ask that they judge Mandela not as a demi-god with special powers but as one of them. He knew all too well what it meant to be deprived not only of liberty but also dignity and the bare necessities of life. I ask them to forgive him for any broken promises, for any dashed hopes and disappointments. I ask that they speak of him not as a demi-god but a sinner-saint who tried to do good but despite his best efforts could not do it all.
I speak of Nelson Mandela as an ordinary man, an ordinary man who rose to extraordinary heights. I speak of Mandela the lawyer, the human rights lawyer. I speak of Mandela the original and true revolutionary who wanted to liberate not only South Africans and Africans but all people suffering under the yoke of oppression.  I speak of Mandela the great humanitarian who toiled to help victims of HIV/AIDS, defended children’s rights and promoted quality education and rural development.
I chose to become a lawyer because Nelson Mandela was one of my great role models. I was a bookish undergraduate when I first came across Mandela’s speech in the Rivonia Trial in April  1964. Like Martin Luther King’s “Letter from Birmingham Jail”, Mandela’s speech remains seared in my mind: “During my lifetime I have dedicated myself to this struggle of the African people. I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die.” It took decades for me to truly understand what he meant by that.
Mandela was convicted in the Rivonia trial and sentenced to life in prison. Mandela became apartheid Prisoner no. 46664. For 27 years, Prisoner no. 46664 faced daily degradation, dehumanization, brutalization and hard labor. He was cut off from his family and friends. He was not even allowed to attend  his son’s funeral.  Prisoner no. 46664 was deemed dead for all intents and purposes by the masters of apartheid.
Prisoner no. 46664 was not dead; he was made invisible on that god-foresaken island, but he was very much alive. For a better part of Mandela’s 27 years of incarceration, they tried to make him the ghost of Robben Island. In time, faceless Prisoner no. 46664 symbolized hope for the masses of the hopeless, defenseless and powerless in South Africa and elsewhere.
For much of the 27 years, Prisoner no. 46664 labored by day in the limestone quarry in the baking sun; by night he sat in his cell planning and scheming. But not revenge and retribution on those who inflicted such unspeakable crime on him and his family and people. Prisoner no. 46664 was strategizing to save his apartheid oppressors from themselves, their wicked ways and evil deeds. Prisoner no. 46664 became an architect by night laying out the blueprint for the  rainbow nation he would create out of islands of apartheid  “bantustans”. He racked his mind seeking the balm that could heal the festering sores of racism on the South African body politics. Caged Prisoner no. 46664 spent his lonely nights devising ways to make saints out of a nation and continent of sinners.
When Prisoner no. 46664 emerged from Robben Island prison on February 1, 1990, we saw Nelson Mandela walk out. We beheld a man beaming smiles with dignity and radiating hope. How could a man behind bars for nearly three decades look so much at peace with himself and gleam with so much dignity? It soon became clear that he had left  Prisoner No. 466664, the bitter and broken inmate, at the gates of hell that was Robben Island. “As I walked out the door toward the gate that would lead to my freedom, I knew if I didn’t leave my bitterness and hatred behind, I’d still be in prison.” Mandela was never a prisoner after all. The prison was apartheid itself and the inmates were the wardens and masters of apartheid. Mandela left Robben Island to liberate the real inmates of apartheid chained behind their walls of hate, fear and revenge.
Mandela walked out of the dungeons of  Robben Island with Winnie Mandela by his side, a big smile on his face and love, reconciliation and  truth in his heart. Behold the sinner-saint! Walking and talking! I cried my eyes out that day. Who didn’t?
Mandela was not an idealist; he was a pragmatist. He chose the path of truth and reconciliation because they lead to peace and justice. He knew the road to hell is paved with hate and revenge. “Our human compassion binds us the one to the other – not in pity or patronizingly, but as human beings who have learnt how to turn our common suffering into hope for the future.” He tried to teach us about love — “agape” or unconditional love for mankind —  in much the same way as Martin Luther King.   To those who said it is impossible to reconcile with the apartheid oppressors, Mandela said, “It always seems impossible until it’s done.” He advised them, “You will achieve more in this world through acts of mercy than you will through acts of retribution.” He is right.
Mandela took a long walk to freedom on two highways called Goodness and Forgiveness. It was a long walk because he had to make too many detours. He had to walk the broad avenues of compassion and boulevards of tolerance. He had to walk the back alleys of discord and fear. He had to make many stops along the long walk on streets called Courage, Patience, Perseverance, Humility and Generosity.
Mandela was a man of immeasurable integrity which he cultivated confined in his prison cell. “People tend to measure themselves by external accomplishments, but jail allows a person to focus on internal ones; such as honesty, sincerity, simplicity, humility, generosity and an absence of variety.” He stood by friends who stood by him when he was down and out.  Ronald Reagan and Maggie Thatcher not only supported the apartheid state but also blocked imposition of international economic sanctions against it. They had no problems sanctioning Mandela and the ANC by listing them on the “terrorist watch list”, which remained until  2008. These  fair weather friends and their ilk were quick to castigate Mandela for maintaining friendship with Fidel Castro and Moamar Gadhafi. Mandela never wavered or backed down. He said, a “friend in need is a friend indeed.” He called it as he saw it. At times he harshly criticized America for “committing unspeakable atrocities in the world.”  When President George W. Bush sent troops to Iraq, Mandela did not hold back. He said Bush invaded “Iraq for its oil” and characterized him as “a president who has no foresight, who cannot think properly.”
Before Mandela became the reconciler-in-chief and a sinner-saint, he was a rebel; but only against racial injustice. He was a “terrorist”, but only against the system of apartheid. He was a freedom fighter for all South Africans. He was radical for the rule of law. He criticized the U.S. for killing Osama bin Laden without due process of law. Mandela was a “communist” guerilla and revolutionary in a Cold War that made his country the battleground of superpower rivalry. Mandela was a diehard union man and defender of the rights of workers. He told the United Auto Workers in Detroit in 1990, “Sisters and brothers, friends and comrades, the man who is speaking is not a stranger here. The man who is speaking is a member of the UAW. I am your flesh and blood.”  He did not forget his years of hard and forced labor quarrying limestone on Robben Island. He was not only a boxer who used his fist, but an intellectual powerhouse who fought with his razor sharp mind and disarming wit. Mandela had a wicked sense of humor; and his self-deprecating humor was disarming. After he completed his one term in office, he spoke before a gathering of white businessmen and told them “Nowadays, I am just a poor pensioner. I am jobless. Maybe you could hire me?”
Mandela could have stayed in power for as long as he wanted. He could have clung to power like every other African dictator. He chose to give it up after only 4 years. When he gave up power voluntarily, he gave South Africans and all Africans a priceless legacy: Political power is not a birthright but a privilege given and taken by the people at their will. In that one act, Mandela enshrined the rule of law and popular sovereignty in South Africa and set an example for all of Africa.
Mandela saw power as the will of the people; as a means to effectuate the will of the people; as means and not an end in itself. He believed in using power to do good; to protect the powerless from the powerful; to prevent the abuse of power; to use power to bring together the powerless with the powerful; to use power to empower the youth. He believed in the power to give people hope.  He believed in the using power to heal, not to kill or to steal. He believed in the power of peace. He believed in the power of goodness and reconciliation; the power to create a rainbow nation from islands of “bantustans”.
For Mandela, the price of reconciliation was Truth. Reconciliation requires taking responsibility for one’s actions or omissions in public view. The perpetrators of apartheid atrocities had to come forward and publicly acknowledge the evils and atrocities they committed. Their victims and survivors of victims needed to know the truth about the evil-doers. Only the truth could set them free from the chains of revenge and retribution. He established a Truth and Reconciliation Commission to sanitize his nation from the moral stain of apartheid and lead his people out of the dark tunnel of apartheid into the light of a multiracial democracy.
The man who was on a long walk to freedom for three quarters of a century must now rest. He walked the long walk because he had promises of freedom to keep. Now he is asleep. May he rest eternally at peace.
But there are many miles left to go on the long walk to freedom and many more promises to keep. Who shall now walk Mandela’s long walk? Who shall keep Mandela’s promises? Mandela beckons Africa’s youth…
Mandela’s Farewell to Africa’s Youth: “Keep on trying, never give up…!”
In this my last imaginary conversation with Nelson Mandela, I wonder and ponder over Mandela’s farewell message  to Africa’s youth. What would the wise Lion of Africa say to the young restless Cheetahs of  Africa?
Dare to be great. I believe Mandela would remind Africa’s youth of their historical destiny. He would dare them to be great.   “Sometimes it falls upon a generation to be great. You can be that great generation. Let your greatness blossom.”
Change yourselves first before you change society. He would tell them the old ways of hate and fear must give way to the new path of understanding and reconciliation. They must be prepared.  “One of the things I learned when I was negotiating was that until I changed myself, I could not change others.” They must never hate because “Resentment is like drinking poison and then hoping it will kill your enemies.” Hatred is an acquired characteristic. “No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.”  
Keep trying. Mandela would urge Africa’s youth keep on trying and never, never to give up on the promise of creating a brave new Africa where the color or one’s skin, ethnic affiliation, religion are of no more significance than the color of his/her hair. He would tell them to keep on trying until “justice rolls down like waters, and righteousness like an ever-flowing stream” in Africa. He would tell them to keep on trying and never to be afraid to fail, for it is in failure that one finds the seeds of success. “Do not judge me by my successes, judge me by how many times I fell down and got back up again.” Failure is no vice; failing to try is. “The greatest glory in living lies not in never falling, but in rising every time we fall.” He’d tell them not to sit on their laurels but to put their shoulders to the grindstone and keep on keeping on because “After climbing a great hill, one only finds that there are many more hills to climb.”
Come together. Mandela would tell Africa’s youth to come together as a youth force. He would advise them that “No single person can liberate a country. You can only liberate a country if you act as a collective.”
Be virtuous. Mandela would tell Africa’s youth to strive and be virtuous. A sinner-saint is a virtuous man. Virtue is moral excellence. It is about striving to do the right thing and doing the right thing even when no one is looking. “As I have said, the first thing is to be honest with yourself. You can never have an impact on society if you have not changed yourself… Great peacemakers are all people of integrity, of honesty, but humility.”
Be patriotic. Mandela believed in patriotism and he would tell Africa’s youth to be patriots of their people and continent. Mandela said, “I have always regarded myself, in the first place, as an African patriot.” African patriots threw out colonial masters. African patriots overthrew apartheid without bloodshed. Africa’s youth must now close ranks to overthrow poverty, ignorance and tyranny.
Be courageous. He would tell them to be courageous. “I learned that courage was not the absence of fear, but the triumph over it. The brave man is not he who does not feel afraid, but he who conquers that fear.”
Dream big. Mandela would tell Africa’s youth to dream big, not to be big and rich men and women, but for a peaceful and prosperous Africa. “I dream of an Africa which is in peace with itself.  If there are dreams about a beautiful South Africa, there are also roads that lead to their goal. Two of these roads could be named Goodness and Forgiveness.”
Lead from behind. Mandela would tell Africa’s youth the old ways of leading by clinging to power unto death has no place in the brave new Africa. He would exhort them to become “ like a shepherd who stays behind the flock, letting the most nimble go out ahead, whereupon the others follow, not realizing that all along they are being directed from behind.” He would say, “lead from behind and put others in front, especially when you celebrate victory when nice things occur. You take the front line when there is danger. Then people will appreciate your leadership… Lead from the back — and let others believe they are in front.” He would remind them very strongly that “Quitting is leading too.”
Expect trials and tribulations. He would tell Africa’s young people that on the long walk to freedom they will face many trials and tribulations. They will be persecuted and prosecuted, humiliated and dehumanized. In the end, they are assured of victory.  “I was called a terrorist yesterday, but when I came out of jail, many people embraced me, including my enemies, and that is what I normally tell other people who say those who are struggling for liberation in their country are terrorists.”
Make peace with your enemy. He would tell them to reach out, shake hands and embrace their enemy in the cause of peace.  “If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner.”
Fight poverty. Mandela would exhort Africa’s youth to tackle the most pressing problems of Africa by the horn. He would tell that they are Africa’s greatest generation and best hope to lift Africa out of the bottomless pit of poverty. “Overcoming poverty is not a task of charity, it is an act of justice. Like Slavery and Apartheid, poverty is not natural. It is man-made and it can be overcome and eradicated by the actions of human beings. Sometimes it falls on a generation to be great. YOU can be that great generation. Let your greatness blossom.” Mandela’s greatness has now fallen upon Africa’s youth.  
Never compromise on principles. Mandela would urge Africa’s youth  not to compromise on principles.   He would tell them that he struggled all his life against apartheid and discrimination because these evils are the mortal enemies of humanity. “I hate racial discrimination most intensely and all its manifestations. I have fought all my life; I fight now, and will do so until the end of my days…” He did. He would urge them to take a principled and uncompromising stand against hate in all its manifestations: tribalism, identity politics, communalism, ethnic divisiveness, gender oppression, economic exploitation and social discrimination.
Be optimistic and determined. Mandela would tell Africa’s youth to be optimistic because Africa’s best days are yet to come. “I am fundamentally an optimist. Whether that comes from nature or nurture, I cannot say. Part of being optimistic is keeping one’s head pointed toward the sun, one’s feet moving forward. There were many dark moments when my faith in humanity was sorely tested, but I would not and could not give myself up to despair. That way lays defeat and death.” Africa’s youth must keep on walking that long walk.  They must be Mandela-strong. “There are few misfortunes in this world that you cannot turn into a personal triumph if you have the iron will and the necessary skill.”
Learn and educate the people.  He would tell them education is the key to their personal achievement and Africa’s future. “Education is the most powerful weapon which you can use to change the world. No country can really develop unless its citizens are educated.”
Never be indifferent. He would tell them there can be no neutrality in the face of evil and injustice. The only thing more evil than evil is indifference to evil. Evil must be resisted in all its forms. If young people keep their minds open, the truth will reveal itself to them. “I had no epiphany, no singular revelation, no moment of truth, but a steady accumulation of a thousand slights, a thousand indignities and a thousand unremembered moments produced in me an anger, a rebelliousness, a desire to fight the system that imprisoned my people. There was no particular day on which I said, Henceforth I will devote myself to the liberation of my people; instead, I simply found myself doing so, and could not do otherwise.”
No easy walk to freedom, democracy, human rights… Mandela would tell Africa’s youth the struggle for freedom, dignity, democracy and human rights is long, arduous and dangerous. “There is no easy walk to freedom anywhere, and many of us will have to pass through the valley of the shadow of death again and again before we reach the mountaintop of our desires.”
There are many more hills to climb.  The long walk to freedom stretches valleys and crosses hills and mountaintops.  There are dangers that lurk along the way. There is little time to rest. “I have walked that long road to freedom. I have tried not to falter; I have made missteps along the way. But I have discovered the secret that after climbing a great hill, one only finds that there are many more hills to climb. I have taken a moment here to rest, to steal a view of the glorious vista that surrounds me, to look back on the distance I have come. But I can only rest for a moment, for with freedom come responsibilities, and I dare not linger, for my long walk is not ended.”
Always try to do good, to forgive, to reconcile… Try to do good, to forgive and to reconcile. Try without the promise of success; try in the face of failure, doubt and uncertainty. Try even when tired and just can’t go on. Try when there is no hope. Try again after succeeding. Try when it is pointless to try. Try when there is no choice but to try. Try not to give evil a chance to have victory over good. Try like Mandela tried.
Farewell, my African Prince! Our African Prince!
I say my final farewell to Nelson Rolihlahla Mandela, the man with whom I have had many imaginary conversations. I shall borrow the words of the “Bard of Avon” whose plays Mandela  loved and enjoyed. In prison, Mandela took comfort in the words of Caesar in Shakespeare’s Julius Caesar:
Of all the wonders that I yet have heard,
it seems to me most strange that men should fear;
Seeing that death, a necessary end,
Will come when it will come.
I bid Nelson Rolihlahla Mandela farewell in the mournful words of Horatio in Hamlet:
Now cracks a noble heart. Good-night, sweet prince;
And flights of angels sing thee to thy rest.
And to that wretched grim reaper, I shout out the defiant words of John Donne:
Death be not proud, though some have called thee
Mighty and dreadfull, for, thou art not so,
For, those, whom thou think’st, thou dost overthrow,
Die not, poore death, nor yet canst thou kill [Madiba].
Amandla! Ngawethu!!
Long live Madiba. Long Live Nelson Rolihlahla Mandela!!

ተከብሮ ያላስከበረ ሕገ-መንግስት


ይድነቃቸው ከበደ
ህዳር 29 ቀን 1987 ዓ.ም ሕገ-መንግስቱ የፀደቀበት ቀን ነው፡፡ይህንንም ተከትሎ በመንግስት አሳሳቢነት እልፍ ሲልም አስገዳጅነት ህዳር 29 በየዓመቱ ከተለያዩ ጎሳ የተወጣጡ ሰዎች ተሰባስበው በመንግሰት ሹማምንቶች ፊት በአደባባይ ከበሮ የሚደለቅበት ቀን ነው፡፡ይሁን እንጂ የአብዛኛው ኢትዮጵያዊያን መልካም ፍቃድና ተሳትፎ ባልታየበት የፀደቀው ህገ መንግስት በብዙሃን ዘንድ ተቀባይነቱ ጥያቄ ውስጥ የገባ ነው፡፡በዚህም መሠረት ከቃሉ አጠቃቀም ጀምሮ እስከ አከባበሩ ክብረ በዓል አብዛኛዉ ሰው እኔንም ጨምሮ ግድ አይሰጠንም፡፡Ethiopian political commentator from Addis Ababa, Ethiopia. Ydnekachew Kebede
‹‹ይህ ህገ-መንግስቱን የመነዳ ተግባር ነው!!!›› ከገዢው መንግስት ተደጋግሞ የሚሰማ ለመፈረጅ ወይም ለመከሰስ የሚጠቀሙበት ቃል ነው፡፡ አንድ ወዳጄ እንዲህ አለኝ ‹‹ ይህ ህገ መንግሰት ዝም ብሎ የተደረደረ ብሎኬት ነው እንዴ የሚናደው ?›› በማለት ሲተች ሰምቸዋለው፡፡በመናድ እና ደግፎ በማቆየት ላይ የተመሠረተሁን  ህገ መንግስት እጅግ በጣም ብዙ ነገር ተብሎለታል፡፡
እየተንገዳገደ ያለው ህገ መንግስት ከአፀዳደቁ ጀምሮ የሚቀሩት ድንጋጌዎች መኖራቸው ለማንም ግልፅነው፡፡ ቢሆንም ፀድቆ በተግባር ላይ የሚገኘው ህገ መንግስት ዋጋ እንዳይኖረው እያደረገ ያለው የገዢው መንግስት አካሄድና ተግባር መሆኑ በአጭሩ ለማሳየት እሞክራለው፡፡
1ኛ. መንግስት በሃይማኖት ጉዳይ ጣልቃ አይገባም፤ሃይማኖትም በመንግስት ጣልቃ አይገባም የሚለው በሕገ መንግስት አንቀጽ 11 ንዕሱ አንቀፅ 3 ተደንግጎ የሚገኝ ነው፡፡ይሁን እንጂ ገዢው መንግስት በሃይማኖት ላይ ቀጥተኛ ጣልቃ ገብነት እየፈፀመ ይገኛል፤ለዚህም ጥሩ ማሳያ የሚሆነው በእስልምና አይማኖታ እየተፈፀመ ያለው በደል ነው፡፡በደሉ በይፋ የወጣ ሲሆን በተለይ ለእምነታችን እንቢኝ ያሉ ለሞት፣ለእስርና ለእንግልት ተዳርገው ይገኛሉ፡፡ በተጨማሪ በኦርቶዶክስ እምነት ውስጥም ጣልቃ ገብነቱ እንደተጠበቀ ነው፡፡ገዳማትና አድባራት በልማት ስም ፈርሰዋል የተቀሩት ቦታቸው ተጎምዶ ተወስዶል በዚህም ምክንያት የሀይማኖት አባቶችና ጥቂት የማይባሉ የእምነቱ ተከታዮች ለእስርና ለእንግልት ተዳርገዋል፡፡
ከምንም በላይ ደግሞ በሁሉም በተለይ በኦርቶዶክስና በእስልምና የሀይማኖቱ መሪዎች (አባቶች) ሹመታቸው ከሚያመልኩት አምላክ እና ከምዕመናኖ የመነጨ ሳይሆን በመንግስት ቀጥተኛ ጣልቃ ገብነት የተፈፀመ ነው፡፡
2ኛ. የመንግስት አሠራር ለሕዝብ ግልፅ በሆነ መንገድ መከናወን አለበት፡፤ በሕገ መንግስት አንቀጽ 12 ንዕሱ አንቀፅ 1 ተደንግጎ የሚገኝ ነው፡፡ቢሆንም ከታችኛው የስልጣን እርከን ከሆነው ከቀበሌ ጀምሮ እስከላይኛው የመንግስት ባለስልጣናት አማከኝነት የሚከናወኑ የመንግስት አሰራሮች ግልፅነት እጅግ በጣም ጠባብ ነው፡፡በመሆኑም ህብረተሰብ በአገሩ ጉዳይ ቀጥተኛ ተሳታፊ በመሆን በመንገስት አሠራር ላይ የበኩሉን ድርሻ እንዲወጣ አልተደረገም፡፡
በዚህም ምክንያት የመንግስት አሠራር ለሙሱና የተጋለጠ ነው፤ሙሱና በአሁን ወቅት በአገራችን ህጋዊ እስከመሆን ደርሷል፡፡በመሆኑም ማናኛውም የመንግስት ኃላፊ ኃላፊነቱን ወይም ስልጣኑን መሠረት አድርጎ ሲበድል እንጂ ለበደሉ ተጠያቂ ሲሆን አልታየም፡፡ስለዚህም የመንግስት አሠራር በየትኛውም ደረጃ ለህዝብ ግልፅ አይደለም ይህ ደግሞ የህገመንግስቱ ድንጋጌ ጥያቄ ውስጥ የሚያስገባ ነው፡፡
3ኛ. ማንኛውም ሰው ሰብዓዊ በመሆኑ የማይደፈርና የማይገሰስ በሕይወት የመኖር፣የአካል ደህንነትና የነፃነት መብት አለው፡፡ተብሎ በህገመንግስቱ አንቀፅ 14 ተፅፎ ይገኛል፡፡ነገር ግን የሰው ደህንነትን ለመጠበቅ የተቋቋመው የደህንነት መስሪያ ቤት በየደኑና በየጫካው የስንቱን ሰው ህይወት እንዳጠፋና የአካል ጉዳት እንዳደረስ የሚያውቀው ያውቀዋል፡፡ በተጨማሪ ይህ የነፃነት መብት ገዢው መንግስት በችሮታ ወይም በፍቃዱ የሰጠን እንጂ ሰው በመሆናችን ያገኘነው መብት እንዳልሆነ በሚያሳብቅ መልኩ በሕይወት የመኖር፣ የአካል ደህንነትና የነፃነት መብት በገዢው መንግስት መልካም ፍቃድ ላይ የተመሠረተ እስከሚመስል ደረስ ተደርሷል፡፡
4ኛ. ማንኛውም ሰው ጭካኔ ከተሞላበት ፣ኢሰብዓዊ ከሆነ ወይም ክብሩን ከሚያዋርድ አያያዝ ወይም ቅጣት የመጠበቅ መብት አለው፡፡የሚለው በህገመንግስቱ አንቀፅ 18 ላይ ይገኛል፤ ይህ የህገመንግስት ድንጋጌ መሸራረፍ ሳይሆን መገርሰስ የሚጀምረው በህገመንግስቱ በተቋቋመው በህግ አስፈጻሚው አካል ነው፡፡
በመሆኑም ክብርን ለማወረድና ጭካኔን ለማሳየት የሰለጠኑ አሰቃዮችና ማሰቃያ ቦታዎች መኖራቸው የአደባባይ ሚስጥር ነው፡፡ ነገሩን ለማነፃፀር እንዲረዳ  ፖለቲከኛ ወይም በህግ ጥላ ስር ያለ ሰውን ይቅርና ስታዲዮም እግር ኳስ ለመመልከት ወራፋ የሚጠብቅ በወረፋ ምክንያት ለተነሳ አለመግባባት ፖሊስ እንዴት አድርጎ እንደሚቀጠቅጥ ዱላውን የቀመሰ ያውቃል፡፡
5ኛ. በጥበቃ ሥር ያሉና በፍርድ የታሰሩ ሰዎች ሰብዓዊ ክብራቸውን በሚጠብቅ መልኩ የመያዝ እና ከሰዎች ወይም ከጠያቂዎቻቸው የመገናኘት መብት አላቸው፡፡ በማለት በህገመንግስቱ አንቀፅ 21/1እና2 ተፅፎ ይገኛል፡፡ይሁን እንጂ ነፃ ጋዜጠኞች እና የፖለቲካ እስረኞች አያያዛቸው ክብርን ከመንካት አልፎ በህይወታቸው ላይ አደጋ የሚያስከትል ነው፡፡በተጨማሪ ከቤተሰብ፣ከወዳጅ መጠየቅ የማይሞከር ነገር ነው፤ የመጠየቅ እድል ያላቸው እስረኞች እድላቸው በቅድመ ሁኔታ ላይ የተመሠረተ ነው፡፡
6ኛ. ማንኛውም ሰው ያለማንም ጣልቃ ገብነት የአመለካከት እና ሐሳብን በነፃ የመያዝና በማንኛውም የማሰራጫ ዘዴ የመግለፅ ነፃነት አለው፡፡የሚለው በህገመንግስቱ አንቀፅ 29 ተፅፎ ይገኛል፡፡ በእርግጥ ይህ መብት ገደብ ሊጣልበት እንደሚችል በህገ መንግስቱ ላይ ተገልፆ የተቀመጠ ሲሆን ገደብ ግን መሠረታዊ የሆነውን መረጃን የመስጠት እና የማግኘት እንዲሁም አስተሳሰብ ላይ ወይም አመለካከት ላይ ውጤት እንደማይኖረው በህገመንግስቱ ተገልፆ ይገኛል፡፡
ይሁን እንጂ አሳብን በነፃ ማሰብና ማንሸራሸር በአገራችን ወቅታዊ ሁኔታ እጅግ አዳጋች ነው፡፡ነፃ አሳብ የሚንሸራሸርባቸው ነፃ ጋዜጦችና መፅሔቶች ምን ያህል አሉ ? እርግጥ ነው ገብያውኑ መሰረት ያደረጉ መዝናኛ ላይ ያተኮሩ መፅሔትና ጋዜጣ ለቁጥር በዝተው ይሆናል፡፡ ግን ሁሉ ነገር በአገር ነው የሚያምረው! ታዲያ ስለ አገር በነፃ አሳብ የሚንሸራሸርበት መፅሔትና ጋዜጣ ምን ያኸል ነው ? ጋዜጠኞችን በማሰቃየት፣በማሰር እና እንዲሰደዱ በማደረግ ኢትዮጵያ በዓለም ላይ መጥፎ ሪከረድ አስመዝግባለች፡፡መንግስትን ተችቶ የፃፈና ፁሁፉ የወጣበት ጋዜጣ ወይም መፅሔት ጨምሮ ሁሉም ተጠራርጎ ቃሊቲ የሚገባበት ወይም አደገኛ ዛቻና መስጠንቀቂያ የሚሰጥበት ደረጃ ላይ ተደርሷል፡፡
7ኛ. ማንኛውም ሰው ከሌሎች ጋር በመሆን መሣሪያ ሳይዝ ሠላማዊ ሠልፍ እና ስብሰባ የማድረግ ነፃነትና አቤቱታ የማቅረብ መብት አለው፡፡ ተብሎ በህገመንግስቱ አንቀፅ 30/1 ላይ ይገኛል፡፡ ለዚህ ማሳያ የሚሆን የቅርብ ጊዜ አይን ያወጣ የህገመንግስት ጥሰት ማቀረብ ይቻላል፡፡በሳውዑዲ በሚገኙ ወገኖቻችን ላይ እየተፈፀመ ያለው ግፍና በደል ይቁም፣ይህንንም የፈፀሙ ለፍርድ ይቅረብ በማለት አቤቱታ ለማቅረብ የተጀመረው ሠላማዊ ሠልፍ በፖሊስ ዱላ እና እስራት ነው የተጠናቀቀው፡፡ በተጨማሪ በመንግስት እየታየ ያለው የአስተዳደር ብሉሹነት ለማመልከት እና ምላሽ ለማገኘት የተጠሩ የተለያዩ የተቃውሞ ሰልፎች እና ስብሰባዎች በመንግስት ቀጥተኛ ትእዛዝ ተከልክሏአል፡፡ሠላማዊ ሰልፍ ማድረግ እና አቤቱታ ማቅረብ መብት ነው! በማለት ክልከላውን ወደ ጎን በመተው አደባባይ ለመውጣት የሞከሩ ለእስርና ለድብደባ ተዳርገዋል፡፡በመሆኑም የተቃውሞ ሠልፍና ስብሰባ በማድረግ አቤቱታ በኢትዮጵያ ማድረግ የሞት ሽረት ትግልና ጥያቄ ከሆነ ሰንብቷል፡፡
8ኛ. የዳኝነት አካል ከማንኛውም የመንግስት ባለስልጣን ሆነ አካል ተፅዕኖ ነጻ በመሆን በሙሉ ነፃነት ከህግ በስተቀር በሌላ ሁኔታ አይመሩም፡፡በማለት በህገመንግስቱ አንቀፅ 79 እና በተከታዮቹ ንዑስ አንቀፅ ሰፍሮ ይገኛል፡፡ ይሁን እንጂ በየትኛውም ደረጃ የሚገኙ ዳኞች የመንግስት አስፈፃሚ አካል ከሆነው ነው ሹመታቸውን የሚያገኙት፡፡በመሆኑም ከመንግስት ጋር ቀጥተኛ ግኝኙነት ያላቸው የፍርድ ውሳኔዎች ምንያኽሉ በህግ እና በህሊና ላይ የተመሠረቱ ናቸው ? በተለይ የህሊናና የፖለቲካ እስረኞች የፍርድ ሂደታቸው ምን ይመስል ነበር ? እነዚህን እና መሰል ዳኝነቶችን ከግምት ውስጥ በማስገባት በህገመንግስቱ የሰፈረው ነጻ ዳኝነት ጥያቄ ውስጥ የሚያስገባ ነው፡፡
9ኛ. የሀገሪቱ የመከላከያ ሠራዊት የጎሳዎች ሚዛናዊ ተዋጽኦ ያካተተ ይሆናል፡፡ ተብሎ በህገመንግስቱ አንቀፅ 87/1 ተደንግጎ ይታያል፡፡ነገር ግን በየድንበር እና በተልኮ ጭዳ ከሚሆነው ውጪ አብዛኛው የሠራዊቴ አባል እና አዛዥ የአንድ ጎሳ ስብስብ ነው፡፡ ስለዚህም ሠራዊቱ የማነው የኢትዮጵያ ወይስ ወደሚል ጥያቄ እያመራ ይገኛል፡፡
10ኛ. በየደረጃው ትክክለኛ ምርጫ እንዲካሄድ ከማንኛውም ተጽእኖ ነፃ የሆነ ብሔራዊ የምርጫ ቦርድ ይቋቋማል፡፡የሚለው በህገመንግስቱ አንቀፅ 102 ላይ ይገኛል፡፡ይሁን እንጂ የምርጫ ቦርድ ሃላፊዎች ሹመታቸው ከመንግስት መልካም ፍቃድ የመነጨ ሲሆን አሰራራቸውም ለገዥው መንግስ በእጅጉ በጣም ያደላ ነው፡፡ስለዚህም ምርጫ ቦርድ ህገመንግስቱን መሠረት አድርጎ ነጻ እና ገለልተኛ ነው ለማለት ከበድ ድፍረትን የሚጠይቅ ነው፡፡
በመሆኑም እነዚህ እና መሰል የህገመንግስቱ ድንጋጌዎች ጥሰት ወይም በእነሱ ቋንቋ የመንድ ተግባር እየተፈፀመ ያለው በህገመንግስቱ በየወንዙ ዳር የሚማማለው ገዥው መንገስት ነው፡፡ ህገመንግስት የበላይ ህግ ነው፡፡ማንኛውም ህግ፣ልማዳዊ አሰራር እንዲሁም የመንግስት ባለስልጣን አሰራር ከህገመንግስቱ የሚቃረነረ ከሆነ ተፈፃሚነት አይኖረውም ፡፡ የሚለው አንቀፅ 9 ንዑስ አንቀፅ 1 የገዥው መንግስት ደራሽ ዉሃ ጠራርጎ ወስዶታል፡፡ ስለዚህም የብሔሮ፣ብሔረሰቦችና ሕዝቦች ቀን የሚለውን መጠሪያ ስም በመስጠት ከበሮ ተይዞ የሚደለቅለት እና የሚከበረው ህገመንገስት መልሶ ካላስከበረ ፌሽታው እና ቀረርቶው ከምን የመነጨ ነው  ?

Welcome to Ethiopia, let me have your bag


by Yilma Bekele
I hope you are sitting down while reading the story I am about to tell you. Unfortunately it is a true story and it couldn’t have happened anywhere but in good old Ethiopia. When it comes to laying down like a doormat and letting everyone walk all over us we Ethiopians wrote the manual. We cannot repeat this story to any outsider because they would look at us in a strange way and walk away not understanding this kind of convoluted humor. In fact most of us will deny it happened. Some of us would have to come up with some kind of explanation to make the story go down smooth to avoid getting choked with our shame.
As you all know the Saudis mostly but all the Middle Eastern Arabs have not been kind to us for quite a while. Three weeks ago the Saudis decided to tighten the collective noose around our neck by a notch. It was not pleasant. I mean due to the Internet and ubiquity of mobile technology the whole world witnessed their barbarity. For those that got killed, raped, beaten and humiliated may the creator have mercy on their soul.
It even angered the so called Diaspora or economic and political refugee from their motherland. The abuse of Ethiopians in the Middle East is common knowledge. The news of some little girl hanging herself, taking household detergent as poison, being driven out of her mind has become an everyday news. Normally we read the news then we shrug, swallow hard make that hissing sound and move on.
This time it was different. Instead of trickled down abuse they decided to do it wholesale style to us. Hunt them down and throw them in the desert was what the King declared. The security force and vigilantes were more than happy to comply.
Now the Ethiopian government was true to its nature of being the fire starter and the fire fighter at the same time. This game has been refined by the late nameless warlord that all the new guys have to do was go on auto pilot and let us do all the heavy lifting. Thus they activated their cadres to take us on a rampage and get the world to notice the crime. We complied beautifully. I am not saying we should not have protested but the heart of the matter lies protest against who and why and to what end. Woyane answered those questions for us.
If you look closely at all the rallying cry since the problem started you will notice all our ire was directed at ‘Saudis, Arabs, Muslims’ and other phantom enemies. The Ethiopian government unable to take care of its people willingly exports them to the Middle East, turn its face away when they are abused, closes Conciliates to deny them shelter and we curse the ‘Arabs’ for not  being humane to the those with no place to go. One thing our cry did was help Woyane spin a new version of the sad story.
This is where Woyane excels- snatching victory out of defeat. Sure enough the Foreign Minister that seems to be void of diplomatic language using such memorable words such as ‘depressed, bugged etc.’ to explain tragic events that happened to his people was the lead sent out to calm us down. A blind leading the blind is what comes to mind.
However you sneer at it, it worked. Before you know it the international conscience we were able to wake up and take notice was what Woyane was anticipating. All of a sudden the urgency of the situation was magnified by Woyane. The numbers kept climbing from one day to another. The Foreign Minister on training set up what he called ‘command center’ to collect money in an orderly manner. The Saudi Government paid for the trip, the Red Cross facilitated the camp, the UN refugee organization poured money into the bucket and good old Woyane opened their pockets.
This is where I am going to tell you more of what happened. I ask you again if you are sitting down. You see the Saudis started flying around the clock bringing the Habesha home. So you would think people will be lined up to welcome the traumatized, abused and weak from being kept in a desert tent back to their mother land. One would hope it would be a joys day where families embrace their loved ones and thank their Gods for their safe return.
I am afraid none of that happened. The government did not want the people to be involved in this happy moment. Furthermore our dear old government came up with a brilliant scheme to make money of already beaten people. New regulations went into effect. Only two bags, two mobile phones, no electronic items and gold has to be weighed before entering the country. All excess amounts will be confiscated.
Thus the Saudis kicked our people from their country, they killed some, raped a few but in the end allowed them to gather their belongings and transported them home. The Ethiopian government waited with open hands and robbed them of their last shred of dignity as a welcome gesture.
I am glad some of our people were rescued from this hell on earth. I am happy we their brethren did not ignore their plight. No matter what a few tried to use this sad situation to line their pockets, show loyalty to their handlers, secretly betray their people and country most of us with good heart did what we have to do. What I am saying here is that it is not enough. A band aid solution is not the way to go. What we have done is postpone the problem for another day.
Our halfhearted gesture ultimately ends up hurting us. We are present at the start of the problem but we do not wait around to solve it. We raise the issue and someone else comes around and sticks a useless defanged solution that we have to go back and try to solve again. Let us see when the Emirates, or Lebanon or Kuwait gets tired of our people and starts the deportations are we going to go out and scream again? What would those that see us with our banner again think of us? Let alone foreigners even some of us are getting tired of this crap. Please read the attached and see the actions of the illegal minority regime in this time of sadness for our people. Let us pay attention to what Henry David Thoreau said ‘There are a thousand hacking at the branches of evil to one who is striking at the root.’ Strike at the root, hit Woyane!

AN ATTEMPT OF AGGRESSIVE AND HOSTILE TAKEOVER ABORTED


by Solomon T. Woldeyes
For a long time, we Seattleite Ethiopian Activists have been known for our dedication, boldness of action, and persistency in our struggle to unseat the ruthless Woyane Government in Ethiopia; and to bring about democracy, justice and freedom to our people.  We have been at the forefront in resisting the Woyanes’ ongoing attempts to interrupt our movements.  In the recent Saudi crisis, however, Woyane agents surprisingly tried to exploit this situation, and aggressively moved to take the political stage here in Seattle.  Actually how they did this, was everyone’s question afterward.  As the Saudi crisis unfolded, Seattle Vanguard Activists called a teleconference to discuss the situation.  As a result of the discussion, plans of action were outlined, and individuals were assigned to implement these plans.  Apparently all the pertinent groundwork was executed within a short time; over 2500 emails were sent, flyers were printed and distributed.  All the Woyanes and their running dogs had to do was send text messages to all Seattle Communities, then at the demonstration they simply took the stage with their microphones,  and this was a dream come true. Apparently they were vigorously well prepared in advance, long before the Saudi crisis, waiting for an opportunity to crash land upon any chance available. At this particular case, their main purpose was: 1) To shield the Woyane Government from embarrassment; 2) To introduce themselves to Ethiopian Seattle Communities and seeking acceptance 3) To form a new organization and capitalize from this event.The Ethiopian authorities should stop covering their rear
In this scheme, to our surprise, we saw a few known Seattle activists who had turned rogue, had been passionately working with Woyane agents.  Of course, we knew immediately that these opportunistic hodams had done most of the dirty work for the Woyanes,…and it was their presence which confused the Seattlite Ethiopians  in general.  Even though the situation was a bit alarming, it was a great opportunity to identify these rogue elements, and Woyane agents in particular. Thus brought scenarios into perspective,  we paused and rethought, retrospectively; how these rogue elements had been operating; how much damage they caused so far and, when, to what extent, and its overall impact to our struggle; while embedded within us, and we ventured to assess the damages. We also were able to get some idea of how these agents had the daring and boldness to openly act and penetrate our turf; because in the past, Woyanes’ encroachments and  repeated attempts to take over Seattle were bravely and systematically repulsed, as our forces were very strong and cohesive.  But slowly and insidiously, Woyane agents were able to recruit and hire some hodams within the Seattle activists, and begin to drain our strength.
What we witnessed during the candlelight vigil was unbelievably shameful and outrageous; these agents’ contemptuously brought with them some of their Biting Dogs to intimidate and silence anyone who appeared to condemn or raise any issues about Woyane government. For the most part of the allocated hour, however, opinion from attendees was shunned, except for few preselected individuals speakers followed fundraising. Why they had to follow this course was obviously understood; the purpose and motives of such deep concerted treachery was to shield the Woyane Government from embarrassment; because they are the main cause of all these wickedness: when te Saudi Government decreed for the removal of foreign worker, had notified in advance the Woyane Embassy and had given offer to repatriate Ethiopian with their own expenses. The Woyane Government embassy, however, not only refused to cooperate, but further deny any responsibility whatsoever to its citizens, and monstrously had given consent allowing the Saudis to do whatever. As the crimes against Ethiopians had been intensified, when women were gang raped, bodies were defiled in city streets, while many were whipped like animals and cried for help, instead of uplifting their tormented soul, and emotional agony, or the willingness to had given them  comfort and security, the Woyane Ambassador, embarrassingly betrayed and dipised his’ own’ people. To our shock and dismay, the Woyane Ambassador in Saudi Arabia apologized for the distress and inconveniences that the Ethiopians caused to the Saudi Government. Then the Saudi Government, with no remorse, thus decisive, and full confidence ordered its police force to track down and detain, and further engaged in dehumanizing, and let their citizens participate in brutalizing Ethiopians.
Now this happened in Saudi Arabia,who knows what would happen next somewhere else to Ethiopians. Therefore, you have known and tasted TPLF Woyanes for the last 22 years, you known now for sure, that we Ethiopians have no government to protect us; then what should be our option to protect ourselves? Thus it is time to inform and remind all heroic Ethiopians, who are part of this struggle, and who are dedicated to unseating Woyane fascists, thus, we should be mindful, who  the cause of all these evil, and  never to be confused in this regard, nor manipulated by their shameful agents and opportunist  traitors; rather be alert and be vigilant in identifying these agents and opportunistic hodams, to absolutely not give them no chance, nor access, but deny and never let them to entertain or spread their monstrous propaganda. Do not be afraid, nor be silenced but condemn their shameful actions, confront them and let them know your  degust and indignations. Surprisingly, at the candlelight vigil in Seattle these hypocrites and shameful hodams have boldly opened their mouths to preach us ‘Unity’; that we should not condemn Woyane government in Ethiopia. Further they even dared to silence, and deprive us our freedom of speech….exhorting us NOT to talk about politics, which they said, ‘was not the proper time and space.’  We patiently listened to their naïve exhortation, but with absolute indignation, and laughed at their stupidity and ignorance in coming up with such a despicable and  proposal.  Then we began thinking that if there were indeed new phenomenon of which we were unaware that has changed the dynamics of Ethiopian politics, we should not condemn Woyane Government in Ethiopia.  What were our main purposes for several years in the  struggle?  I hope not enjoying politicking!  Let everybody know, and we will say it aloud, and ask questions:  who is the main cause of all these problems?  Who afflicted Ethiopians in greater proportion, the Saudis or the Woyanes?  Who brought woes and suffering to Ethiopians in the first place?   Who disunited Ethiopians and made a breeding ground for ethnic intolerance; animosities among ethnics, and exposed them for the never ending conflicts?  Who impoverished millions of Ethiopians and left them without hope?  Who sponsored the ethnic cleansing in Assossa, the massacre in Bedeno, Arbagugu, Sedamo, to mention a few?  Who repeatedly massacred Addis Ababa University students, and terminated their 46 prominent professors?  Who massacred the peaceful demonstrators in broad daylight in 2005, in Addis Ababa?  Who genocided hundreds of Anuakis in Gambella? For the past 22 years, who secretly exterminated the Amharas in Northern Shoa and Gojjani provinces with toxic vaccines; made the men impotent, and  sterilized their female counterpart, in the name of family planning?  Who evicted thousands of indignant Omoites from their fertile land and exposed them to famine and diseases?   Who sold most of Ethiopia’s arable land, water basins, and vast natural resources to foreign shareholders?  Who gave the orders for the ethnic cleansing of the Amharas from the South and Southwest of Ethiopia, and why?  Who tortured thousands of political prisoners in Woyane with fleas, ticks, lice infested prisons, 24 hours a day, seven days a week, 365 days a year, for 22 years?Who disenfranchised the former Ethiopian army? And , what happened to the displaced Ethiopians from Asseb? Who gave 64,000sq kilometres chunk of land to the Sudanese Government, and the present ongoing more free land giveaway in the Northwest Ethiopia for protection of TPLF Woyanes to stay in power. The list goes on and on, nonstop, endlessly.  In case some of us have forgotten, alas!!!   There are many with fresh memories.  “Yewegga Birressa Yetesegga Ayiressam.”
Returning to my main topic:  who caused the Saudi crisis, and who is responsible for this disaster in the first place?  It is not rocket science to find an answer to this question….even a 5-yr old child knows the answer. Is it not Woyane’s bad governance; its political corruption,  their selfishness, their autocratic ethnic tyranny which contributed to all of these prevailing crisis, and brought about this folly? Is it not, their policy of ethnic division that created conflicts and destabilization , that one harmonious and united Ethiopians from enjoyment of life, liberty and the pursuit of happiness in their own country…..forcing them to flee their own land to seek freedom elsewhere.  Ethiopians have given up with these ethno fascists who looted their country in broad day light, enriching themselves, leaving the rest of the population wrenched and impoverished .   TDA, Tigray Development Agency is the entity which controls most economic sectors,and the overall Ethiopian economy….this simply tells who TPLF or Woyane means.  All business run by Woyane, including human trafficking, who have been selling these very Ethiopians who suffer in Saudi Arabia.  It was the Woyane agents who profited from these business proceeds, which sends Ethiopians for enslavement and sexual exploitation.
Presently, of course we are furious, and emotionally devastated, as we begin to lament the barbaric actions of the Saudis.  Yes, obviously it is a natural reaction, especially when watching such horrific scenes and images; the defilement of our brothers and sisters, and the total perpetration of crimes against humanity.  It is all beyond the comprehension of human consciousness.  But in comparing these crimes to the overall atrocities which the TPLF Woyane government has been committing against Ethiopians for the past 22 years, we see that there is no real comparison.  The level and magnitude of Woyane’s affliction have been beyond the pale, and far more hideous.  And yet our hodam opportunistic brothers, here in Seattle, dared to tell us not to condemn nor utter a word against Woyane Government in Ethiopia.  They also dared to preach to us about ‘UNITY’; that we are one people. Of course, we are one people, this we do not deny that we are all Ethiopians, but the distinguishing factor between us and them; Woyanes have  have been engaged in destruction and diunity, while as we heroically  have stood to save from their apocalyptic mission . Those who have been embarked in destruction; and engaged upon their shameful and perverted action, and began raping our common mother, dehumanized and killed our brothers and sisters, and brought about misery, suffering upon the land. Thus we say they are criminals; and their criminality utterly despicable and beyond belief. Therefore all Ethiopians should unite to bring these criminals to justice. No matter when, and how long it may take, this will be done, but till then, we will not rest. Nobody but we Ethiopians, will be the judges, the attorneys, the bailiffs, then the verdict would be given. Thus there will be no more favoritism, no more corruption, no more ethnic superiority, but it will be fair and simple, then we should get even.
Amazingly, have come all the way from Ethiopia, dare to pollute our peace here in America; in the land of the free is stupidity, …their attempted to silence us, to deprive us of our right of free speech was absolutely ridiculous.  It is outrageously insane to bear this kind of ignorance and contemptuousness. Although the surprise move to take over Seattle will remain only as a one-time show, and the only bonus to their Woyane masters.  We are very pleased that they gave us an opportunity to evaluate ourselves, and a wakeup call to regroup, reclaim, and defend our city.  With all the spirit of truth and the conviction for which we stand, we vow never to let Woyanes  do this again.  This ha had to be their first and the last time period.  They will never get no other chance or right to brutalize or dehumanize Ethiopians;  this is our territory and our turf.  We ARE the rightful owners of the political stage.    And nothing will stop us from exposing and shaming their ruthless ethno-fascist Woyanes!
In my conclusion : I would like to remind all Ethiopians that the Woyanes have appeared with a new strategy of ‘divide and conquer’ which is completely different than what they have been successfully implemented in the past—-religion and ethnic differences as instrumental in dehumanizing Ethiopians and destroying our country. Thus in the last couple of years, however, they have come up with a brand new divisive strategic slogan…..‘Age Difference’….this is to isolate the older generation from the younger.  The word ‘Young Wotatoch’ has been repeatedly mentioned as  Theme Word here in Seattle, and elsewhere.  It was not without purpose, because the Woyanes believe the younger generation could easily be manipulated.  According to the Woyanes’ narrow minded psychology:  In their 22 years of educational curriculum, Ethiopian history never has been taught in schools, so they think the generation is already disconnected from its past.  Then since the younger generation does not know the once beautiful and United Ethiopia, and the sacrifice paid by their ancestors to be preserved for them, and not instilled in them, then it could be easy to manipulate them.  They (younger generation) will not come forward in pursuance of a bitter struggle.  With this notion and assumption the Woyanes have come with this strategy to divide the young from the old.   They do not wish for the older generation to pass down their truth, their beautiful history, the sacrifice paid to preserve Ethiopia to this generation. Therefore this mission of theirs, should by any means be stopped. Thus I would like to remind all Ethiopians to engage in heroic and noble mission, to share and tutor your love and experience, about, the  beautiful, united, historical country, Ethiopia, and share this truth to your children, relatives, peers, friends;-this is very important, and thus you will save the generation from woyane’s confusing propaganda: because their  falsehood and disinformation temporarily could pollute and manipulate the untutored young mind easily. Let us sand firm and be persistence and insistence for the freedom of our country.
For the moment, it seems, the truth has failed Ethiopians, but we will never give up, nor we accept defeat, nor surrender, united we march forward to victory.
SOLOMON T. WOLDEYES